| 3.
Soul, Spirit and Physical body |
HOME(1)
Trinity
in Humankind.
Where
are you from? And where are you going? You will soon be able to find the correct
dissolution in this chapter.
At first, you have to know
what a Human being is. As you know, everyone has to eat
and drink in order to
maintain health and life. To eat and to drink in order not only to
satisfy
one’s hunger and thirst but also to supply the materials consumed by the
metabolism which might amount to not less than 90 percent (in weight) of
physical
resources such as water, minerals, cells and other biological
components from hair,
sweat, blood, nails, bones, muscles, bowels and other
internal organs in a year. A
large amount of excretions must remind you of this
fact. The physical body that you
now believe as your own might be at least 99
percent different from that which you
had been given from your parents when you
were born. If you dare believe that the
body now you are borrowing from Nature
is your being itself, you would soon be
vanished certainly from the world.
You should believe that
you…as an essential being… are the immortal soul. The
correct answer is that
you are a ‘trinity’, which consists of soul, spirit and physical
body. Among
these, body …especially the most essential parts… atoms which
came from the
natural world shall be restored to their original invisible state where
they
will be recycled for another use some day.
Spirit is basic to mind,
which consists of 5 sorts of KI and stays in specified organs
respectively
listed below:
Liver: KON…
fundamental factor of Spirit, which has
many
experiences
of former lives as inseparable
companion of the
Soul and defines Personality of
‘Owner’ …to be born as
mankind or animal to be
saint or devil …etc.
Lung: HAKU… derived from KON 49 days after birth, it
decides individuality.
Kidney: SEI… derived from HAKU, it manages passion
and desire.
Heart: SHIN… derived from KON, it is an essence of
one’s consciousness and memory.
Spleen: I… the root of ‘will’ which controls the
other 4
elements of mind and influences them.
The Soul is the essential
element of every thing and every being. It is a portion of
RAUM more or less and
will exist permanently as it has been since when God
knows.
The Soul is one’s true
character and is pure in its nature. Just before one is born, it
came from
somewhere God knows and jumped into the physical body through the
main gate
(GEN-KAN) and settled in ‘AJUNA-CHAKURA’ to control the body. The
first cry
of a newborn baby is the declaration of a physical body becoming human.
The
moment the Soul’s settlement is accomplished, the GEN-KAN is sealed, and
nobody can release it without the authorization of God. If the GEN-KAN were kept
sealed, no souls would ever come Home (return to the Heaven where it came from).
Classification
of inhuman beings into 4 Species.
If somebody’s GEN-KAN is
closed when he dies, his Soul is obliged to leave his
body through other exits
called SHI-MON (4 Gates) i.e. ears, eyes, mouth and
nose. Any soul, which comes
out of SHI-MON, would be difficult to be reborn as
mankind. The Soul, which
comes out of the ears, must have been so short in Love
virtue in his own that he
should be reborn as an animal in order to pursue the
wanted virtue (*). Each
case are shown as follows… (*Details shall be shown later)
Ears:
Animal (with 4 paws and fur) ...Love is the wanted
virtue. They are usually born with strong auditory sense.
Eyes: Bird (born from an egg and has
feathers)…
Decorum is wanted. They have a strong sense of sight.
Mouth: Fish (live in water and are
covered with scales) …
Wisdom is wanted. It has such a delicate palate to know
the taste of the river where it was born and will return to it.
Nose: Insects/Worms (being with many legs
or no legs, or covered with a shell)…
Justice is wanted. Ants, bees and
other beings belong to this category,
they could never live
alone but they could live as an ‘organic whole’.
They have
a strong sense of smell.
Inhuman beings are
classified as 4 species as shown above which are known as
TAI, RAN, SHITU and KA
respectively in TEN-DOU. As usual these names are
used with the word ‘SEI’,
that is, TAI-SEI (viviparous), RAN-SEI (oviparous) etc.
and SHI-SHOU (= 4 SEI: 4
Species of inhuman beings) as whole.
Once a Soul falls down to
the lowest KA-SEI class, it is called ‘ZAN REI’ (odd
soul); it will be at
best, able to be reborn as SHITU-SEI (fish). Fish will be able to
be a bird;
birds will be an animal at best. And animals as large as horses or cows
can have
the chance to be reborn as a human.
The
big four obstacles to getting the goal.
There are 4 obstacles
(SHI-NAN) to be overcome in order to arrive at the goal
where one will be given
the permission to enter Heaven. So it is difficult …
(1) To get physical body (to be born as a human being)
(2) To be born in TOU-DO where the TEN-MEI settled.
(3) To meet the TEN-DOU (to have been there still alive)
(4) To be introduced to the Master
(To have something to do with TEN-DOU)
Now, fortunately these 4
difficulties have been dismissed since the ‘declaration of
CHUU-DO’
(liberalization of the Mission) issued from Heaven in 1999. At the same
time
another declaration announced that the Reincarnation (*1) in SAN-KAI would
not be repeated any more.
There
were six Paths in SAN-KAI.
There are 6 Paths (ROKU-DOU)
prepared for the standard souls to train t
themselves in SAN-KAI (schools). They
are:
(1)
KI-TEN DOU (KI-TEN): The Path for KI-TEN SHIN
whose spirit
would be so pure and light that they
could enjoy
their life in comfortable circumstances
(like a paradise) for no more than
500 years.
(2)
A-SHU-RA DOU (KI-TEN): The Path for KI-TEN
REI
whose
power might comparatively be strong
especially in
military
or political and economical
phases such as that A-SHU-RA must have shown.
On the other point, there are not
so many difference
between (1) and (2). Nowadays any
distinctions
between them no longer exist.
(3)
NINGEN DOU (SHOU-TEN): The Path for human
beings
as
a soul in trinity with the spirit and physical
body. It
should endeavor to accomplish its ideal
personality. No ‘TEN-DOU’ without ‘JIN-DOU’ (the
former is ‘Heaven-Way’, the
latter is ‘Human-Way’
in word-for-word).
(4)
CHIKUSHOU-DOU (SHOU-TEN): The Path for
animate
beings
which might take much of SHI-SHOU
colors in
themselves and would stay in visible
bodies, notwithstanding essentially, the invisible spirit world
where they belong.
(5)
GAKI-DOU (JI-GOKU = Hell): The Path for the
‘hungry Devil’.
Those souls and spirits who have
been so extremely
unsatisfied with their desires for
something evil (especially
etc.), while they were living in
SHOU-TE world.
(6)
fallen to Hell
because of their relatively grave sins
and crimes that they have
committed by themselves
while they were alive, but also those
they might have
inherited from their ancestors or relatives.
The SAN-DOU (3 Paths) out
of 6 are called a general name KAMI-SAN-DOU
(upper 3 Paths) and SHIMO-SANDOU
(lower 3 Paths). These names will disappear
when the unity of the Soul world is
achieved before long. After the real
White-generation … Paradise on the ‘New
Earth’ … is realized, the world will be
separated into 2 parts … one is
the SHOU-TEN world, which consists of Paradise,
and the other is the KI-TEN
world, which has achieved unification with the other
spirit worlds. The former
is the world whose inhabitants are Messiahs while the
latter is the world whose
inhabitants shall be waiting to be saved for at least 10,000
years.
(*1)
Reincarnation: The circulation shackles of death and alive among
SAN-KAI
from where nobody can
ever come out unless he is initiated
of
SAN-POU.