| Thirteen lamentations of RAUM |
HOME(2)
Gods' Messagaes for Missionary
RAUM send an exquisite
letter this morning. Boys and girls, sharply listen
to the true words! It’s
time for MAK-KYOU to come about so that I am
going to make decorum regulate and
recover human moral. Now is the
good manners corrupted so as to human mind have
been depraved. No
lecture is given about the virtues, and the ethics have been
eradicated.
Nobody preach the laws of nature, nobody talk about the conscience
any
more. People make much of something to amuse themselves by watching
and
listening, or getting much money and other profit so that they would
indulge in
avarice, anger, flirtation and passion. The harder they would
indulge in, the
lower they should go down. Their delusions go from bad to
worse. They will never
turn their head around so that their evil mind could
hardly be changed.
The Way and the catastrophe
should be revealed at the same time so as to
select goodness from among
everything in the world. The good men shall
be saved and bad men shall be
ruined. People who would have something
in their mind should get the exquisite
letter. If a man would have never
change his evil mind, he could hardly save his
soul forever, whose
decedents all together might go down to the hell and sink
into so deep as
to pain them all the more. If you should never train yourself in
the Way,
you might, against your conscience, hardly meet with the good
opportunity. It must be owing to your conscience to acquire merits and
carry
virtues of his own whether you could meet with the Way. You could
never bear the exquisite letter in your mind, unless you would not realize
the fact at that time.
You shall go down into the deep of distress according to your capricious
frame of mind. If you were in the Way, you should correct your mind first,
overcome yourself and recover the decorum, so that the world would be
induced to
perfect virtue.
The earlier the Way would
be spread among the world, the earlier could
people live at their ease. The
secrets of Heaven should be not fixed but
always so vivid as to be capable of
temporary transportation, which would
select both good and bad things in
accordance with the Way. The earlier
the Way would be revealed in the world, the
earlier the world could be
peaceful. On the contrary, the later the Way would be
revealed, the more
the world should be corrupted. Although all bad and evil
people shall be
saved, the Salvation will be different from that of before. This
time it must
be the final event in SAN-KAI …MATSU-GO IC-CHAKU… the last
opportunity of general souls Salvation, where the original GEN-KAN shall
be
released.
The transcendence of both live and death, that is, the entire rout to
return
Source should pass through this gate.
The original Truth used to
be pure and always calm, the natural truth shall
be evident as long as you will
eliminate your self-interest. Do your best to
make it in your mind, think of it
deeply to the last detail. If only you would
pursue the exquisite philosophy
precisely, you could attain the utmost
true pith and marrow of it naturally so
that you could have nothing
unknown and make clear everything. The moment you
will hear of the
great Way, you shall never fail to become a man of the Way.
Then you
should work together with Heaven and educate the people instead of
Heaven.
Keep Heaven in your mind so as to accumulate virtues and keep your
GEN-SHIN (original consciousness). He must be a man of true width who
will keep
the Way and conform to the Truth so that he will become
impartial, unprejudiced
man without self-interest. The very great Way is the
utmost public, providence,
reality and truth. A man of bright nature is a
man of divine virtue, while a man
of dark nature is a man of black virtue.
You shall be faithful both inner and
outer of your all behaviour and
conduct. You shall make it a rule to keep the
original consciousness in
your mind while you are training yourself in the Way.
Mind your language
and behave yourself as if you were treading on thin ice.
Keep the Way always in your
mind and do your best to enlighten the
people. You will be able to make clear
the worldly important affairs. Only a
volunteer could enlighten and save the man
of wisdom. A man of great
wisdom and wits should come back to the Way as soon as
possible. The
world shall be clean, peaceful and full of auspicious trend. As
the Way will
be revealed and spreading, men of wisdom will come out here and
there,
who will become good to hear of the Way, while he would lose the truth if
he might have lost the Way. Bear the word in your mind day and day so as
not to
be forget it. As long as you will keep the Way and conform to the
Truth, you
shall be saved from going astray. You shall make much of the
Truth while you are
engaging in the work. Achieve the Way in order to
enlighten others. Just merely
keep the Truth, and then you shall be a man
of wisdom.
To worship and to make
fire the incense is nothing but a devoting one's
mind. To keep the Way is nothing but necessary deed for you, who must
be one of
the original souls. If only you would make progress according to
the Truth, any
kinds of devil could hardly stand in your way. A man of hard
will should realize
the Truth thoroughly and never perplex the mind. If you
might puzzle the mind to
do something, you could hardly attend to your
work. You ought to make clear the
Truth first; therefore you mind shall be
corrected naturally. If you were
ignorant of the Truth, what do you regard
as the reason to be based upon?
If you might mistake the means for the
end, you could be neither
encouraged nor cheered up anything,
notwithstanding without any negligence.
You
may as well achieve anything according to the Truth first, as long as it
has
both start and end. The source of the truth has neither figure nor
sound, nor voice and nor smell so as hardly to hear. If a man might rely
upon a figure, he
could never make it out.
The true Way is the true
principle without any falseness. Everything shall
be made out, if only it will
be based upon the Truth. If there is the reason
the Way is true, no reason it
must be false (heresy). A man of hard wills is
a man of wisdom who could know
the truth from the falsehood. What is the
truth? What is the falseness? Anyone
could know the difference naturally,
if only he might study everything to the
last detail. TEN-DOU is truth itself,
while any heresy has no roots, neither
root nor sect, so that the latter
could never speak of Truth.
There has been DOU-TOU
(history of TEN-DOU) in the true Way to be
respected age after age. The Way
created the heaven and the earth,
therefore there were nothing holy but the Way
in the world. The utmost
holy and sacred thing in the macrocosm is the very
TEN-DOU. It succeeds
the past Missions, develops the future and go flow forever.
The Way shall response to
the needs of the last generation, that is, the
generation of MAK-KYOU coming.
The men of wisdom shall come all
together to the Way and simultaneously the
original souls shall meet with
it. They shall return to the same Way all
together across the holy territory.
RAUM wait for successive
writing here. SAN-SAI shall be expected attend
to here again in calm mind. Take
a rest for a while.
Pause.
The
great Way should have hardly been heard since ancient age.
Therefore, whoever could have been initiated into
SAN-POU should keep
training oneself in the Way without fail. Train so hard as
to effect a change
in your physical bodies and come Home hand in hand.
RAUM left RI-TEN and
arrived at TOU-DO by the divine vehicle.
The most lamentable result
is that the Children in TOU-DO are missing the
right Way because of having lost
sight of the truth. Now is the third
generation to be faced with the prevailing
of TEN-DOU to make progress of
Salvation. TEN-DOU will never fail to select men
of goodness in TOU-DO
and arrange the movement in the macrocosm. Anybody who
would have
heard of TEN-DOU once, could be without fail transcendent both life
and
death and saved from the Sea of distress so that he should stay in RI-TEN
never be reborn in SAN-KAI again.
It has been not less than
sixty thousand years since the Children went
down to TOU-DO, and now We are in
the third generation, the time to be
revealed TEN-DOU and looked for nine
billion and six million Children to be
saved by a Ship for the Home. They shall
return Home, where they will
neither be reborn nor die but live in Paradise
forever. The Salvation, the
last chance for return Home shall be opened in the
third generation, anyone
have ever neither seen nor heard. Anyone will never be
able to meet
another chance to return RI-TEN, unless he would have become an
initiate
into the Way meanwhile.
The TEN-DOU would fulfil
its perfect function in the last generation. The
Salvation Ship once set sail
will wait for no man comes later. Anybody who
wishes to go abroad it should have
to repent and keep good thought in
mind as soon as possible. RAUM will never
bring their faithful mind to
naught. I have the TEN-DOU come down to SAN-KAI
this time in order to
select men of wisdom. The man of good will, who has been
in the Way, shall
not let it go but keep it in his mind all the time so that he
will never retreat
from it. He will be able to make out the Truth spontaneously,
as long as he
investigate it to the last detail and realize it. A TEN-DOU-JIN
(man in the Way)
might change his true belief to false one, unless he could
never make out
the Truth. No one who might train himself relying on some false
belief
should ever become a Buddha or Gods (souls in RI-TEN). There must be
the
true reason in the true TEN-DOU. The true providence of Heaven should
have
neither voice nor fragrance, and could be neither seen nor heard.
As soon as a man of a big
will might be initiated into the Way, he shall never
fail to bear goodness in
his mind for long so that he could lighten others
instead of Heaven, behave as
if he were Heaven itself to save the original
souls. The true TEN-DOU shall be
merely spread by hand of men of good
will. Human shall spread it, Heaven never
tell but let human say using their
physical voices.
The true providence of
Heaven has neither any voice nor any fragrance; it
is the very source of both
voice and fragrance nevertheless. The true
providence of Heaven is the root of
phenomena, notwithstanding without
having it. Everything and every being are
based upon unique Truth, and it
is scattered to change into every kinds of
phenomena. People should have
to know certainly that the heaven (KI-TEN) was
opened at the first age (KAI)
of NE, the earth (SHOU-TEN) was developed at the
second age of USHI, and
it was more than sixty thousand years since human was
incarnated at the
third age of TORA.
Later in the blue
generation, I ordered NEN-TOPU Buddha sent forth as the
president of TEN-BAN
that he would select two hundred million people in
secret for the sake of their
Salvation. In the next red generation, SHA-KYA
Buddha as the next president of
TEN-BAN also saved two hundred million
people as well. At the RYUU-GE welcome
party held later in RI-TEN, RAUM
and the saved souls met and talked about the
distresses they had been
suffered.
The blue generation
terminated, the next red generations closed and the
third white generation has
come, so that in accordance with the Command
of RAUM, MI-ROKU shall have people
as well as souls return to RI-TEN.
RAUM opened the heaven, developed the earth
again and again in order to
resolve all the evil causalities and save the
Children of goodness so as to
make them enjoy the pleasure at the welcome party
in RI-TEN.
The prosperity realized in
the last age of the third generation could never
be in no way inferior to those
of both SEI-YOU and KOU-TOU, that both the
pleasure of family and the joy of
people shall be utmost real and good. Both
devil and demon would interfere no
more matter of the world, enjoy
TEN-DOU together and chant the pleasure loudly
knowing the Mission
(Command of RAUM) notwithstanding.
You should earn as much
merits and harvest as much fruits as you like. A
man could have accumulated both
merits and fruits in these days would
never fail to get the utmost happiness in
the next life. A man shall receive
no response of both heaven and earth to his
appeal without having true
goodness, and hardly be ranked divine gods without
having true rightness.
The trainee shall make it a rule to behave courteously
all the time. How
could a man come to know the meaning of wisdom, unless he
would
pursuit the Truth and could realize the pith and marrow of it? Whoever
trains himself in TEN-DOU must not an ignorant man but a man of great
good will
and a man of virtues as well? If a man train himself in the Way and
live
according to the providence of Heaven, his nature (soul) would never
cloud up.
No man could ever become a SHIN-JIN (man of truth), unless he
would pursuit the
true pith and marrow of the true reason so as to realize it.
If a man could have
some true merits in accordance with the true
goodness, those true fruits could
be harvested, SU-BO-DAI become
KYUU-GO and he will be advanced to the Buddha of
lotus (a post in
RI-TEN).
It could never be easy to
get the Way, therefore a TEN-DOU JIN should
respectfully hold it so as to never
have mind either to abandon or neglect it
for a moment. Any great man of wisdom
should hold the true Way so as to
make his mind never be unrest. An ignorant
people never fail to be shaken
the moment they hear someone talk about TEN-DOU.
They must have no
idea that the true TEN-DOU should never be revealed until the
time would
fall due. Anybody could hardly hear of TEN-DOU unless he might have
some appropriate virtues and some causality in regard to it.
The true (orthodox) TEN-DOU
has been succeeded by hand of the
authorized Master one after another since
ancient age, so that nobody
could find the Master, although someone renounced
the world so as to live
apart from parents or left wife and children in order to
look for him
everywhere in a high mountain, in a deep cave, far beyond hills and
across
rivers. Nobody could ever find any figure of Master, so long time one
might
have spent as to wear his iron shoes off notwithstanding. No one could be
initiated into his KOKU-SHIN (GEN-KAN), until he might meet with the true
Master.
How could the public know
that the Way had been released in order to save
anybody who might have something
to do with it? Almost of them have lost
their true nature so that they could
know neither natural nor perfect virtue,
would never do any goodness willingly.
Therefore, TOU-DO shall be filled
with evil wind, disasters of wind all around.
Though Heaven will send the
catastrophe down to TOU-DO in order to liquidate the
evil souls, while the
Way was sent to select the good souls in order to have
them rule the third
generation.
The reason why Heaven
revealed the Way is that the goodness should be
prevailed among the world. The
original Children of Buddha shall all
together come up to the bank of TEN-DOU
and listen to the Way. In these
days, TEN-DOU have been checking in secret for
the sake of testing both
the great men of wisdom and the leader of the Way.
Here the SAN-SAI takes a
rest for a while. See you later again. Pause.
The great Way has in its nature both function and utility.
And it penetrates the macrocosm and contains everything and every
beings. It covers the heaven and the earth
endlessly from the macro
viewpoint, while it wraps all of
them inside a sphere without space from the
micro point of view.
The original souls have
made their mind be dim. They would neither turn
their heads around nor make
their mind change, so that they are
devouring worldly desires. They have so much
accumulated sins and
crimes as to be requested to liquidate and expiate them
entirely. The rule
of Heaven to reward for goodness and punish wickedness has
been never
changed. The good man never fail to ascend and the evil man descend
without fail.
Now RAUM remember the
miserable aspect of TOU-DO soon after the
Creation, there was no more than a
region where no human being had
ever penetrated. I have My Children drunken wine
made of blood so as to
get them left in SAN-ZAN-PA. The moment the faithful
RA-KAN and
KAN-NON became sober, they began to look for RAUM here and there but
they could have never seen the figure anywhere around them.
RAUM said to RA-KAN,
KAN-NON and other Children from RI-TEN, “RAUM
has brought your crowns and
shoes back to RI-TEN so that you shall
expect to get back them when the next
meeting chance will come in the
third generation. I order you shall execute the
plan to rule TOU-DO
appropriately.” Then they cried for RAUM on the whole,
“we have neither
clothes to keep us free from cold nor foods to satisfy our
hunger, but then
what shall enable us to rule the world nevertheless.” So RAUM
replied with
bloody voices, “listen to Me carefully My dear RA-KAN and BO-SATSU,
you shall be able to satisfy your hunger by taking the plants in TOU-DO,
quench
your thirst by drinking the spring-water and rack your brains in
order to keep
you free from cold. For instance, you shall be able to shade
your bodies with
leaves and keep you free from cold with barks. I am very
sorry to see you living
in some nests in winter and in caves in summer,
you have never suffered from
such distresses while you were in RI-TEN
notwithstanding.” Last of all, RAUM
and Children became separated each
other. The crying voices of RA-KAN and BO-SATSU
filled the Heaven.
Although they cried “RAUM, come back to us!” They could
neither see nor
hear RAUM any more. Even though RAUM cried for Children, the
distance
between RI-TEN and the lower world was far beyond their reach.
Each Child must have used
to be in great fear of both goblins in the
mountain and monsters in the water
always snarled at him with their big
fangs. The throats of the Children had been
almost torn by perpetual
crying, so that each of them could not avoid arranging
the world by any
means. SUI-JIN got fire by rubbing some woods against each
other, and
found out to cook foods and boil water so that he discovered their
good
tastes. YUU-SOU constructed their houses to dwell instead of living in nest
and cave, so that they could keep them free from cold. KEN-EN made
ships,
wagons, clothes and crowns so that he has had people dressed
and released from
carrying heavy burdens. SHIN-NOU tried to taste a
number of grasses and
discovered that several herbs had proved some
medical efficacious. SOU-KITSU
invented characters, which took the place
of other expression means.
It has been long since
those civilizations have been made progress day by
day. At last there came out
such ignorant people as to destroy the world.
They never studied the Truth,
having no idea of the concepts of the Way
nor respected Heaven so that they have
caused eighty-one catastrophes.
Therefore Heaven decided to let three kinds and
eight sorts of
catastrophes come down to the world in order to eliminate the
bad, evil
and cruel men from it thoroughly. At the third generation God will
send
both the Way and the biggest Catastrophe to select the goodness out of
wickedness so as to distinguish chaff from grain. The good and wise
Children
will be able to achieve the great effects so long as he could be
initiated into
TEN-DOU, while the sinful Children should never fail to fall
into the depth of
the distress at last. Heaven will never fail to save not the
wickedness but the
goodness, get rid of the wickedness and leave the
goodness, as it will be. A
weak man could become a strong man and even
an ignorant man could become a wise
man if only they would train
themselves in TEN-DOU and they would have a big
will and stick to the
principles of the Way strictly, that is, so long as they
might neither be
defeated by any devils nor retreat from any tests and keep it
in their mind.
Whoever would keep strict
morals and mind should have a stable soul
unchangeable for long, and free from
any spiritual anxieties, unless he
might tire of worries of any kinds. As far as
a man could keep an exalted
ambition and an enormous promise so as to get along
with unabated
perseverance, he must be a man of both saint and wisdom.
Now, let’s take a rest
for a while, keep your mind still so as to expect the
additional Message. Stop
the writing operation and take rest!
The
third lamentation
The pure Truth is Nothing … nothingness itself. If a man
in the Creation, he might sympathize
homeless Children!
As soon as you might hear of the true Way, you could run
cage of distress at once.
The original souls have
been so ignorant and unenlightened that they
would never know about the feelings
for JIN, GI, REI and CHI (*1). Neither
they would have any idea of the reason
why Heaven should have sent the
catastrophe to the world. I wonder if they could
never know that nothing
but their wicked activity should cause everything might
happen to them.
Humankind could alive in
the world just because they had been endowed
with the soul consist of both
positive and negative KI and two-five
characteristics (*2). The significant
reason is that they hardly behave
against the moral, which is an evident
difference of human being from
animals as well. The true native souls should not
be influenced by any
worldly affaires, but exceedingly pure and calm. Since the
Children came
down to the world, their minds have been occupied with the worldly
desires so that their original souls have become difficult to be released.
The
original souls endowed by Heaven were extremely virginal like the
purest water,
and they were going to rise and set according to the wind
so that they would
change suited to the occasion.
It would be the most
lamentable for human souls that SHIKI-SHIN
(something like the common sense of
human) would curse such that it
might defeat GEN-SHIN (the original common
sense) so as to prevent the
original souls from appearing.
The ancient good causality
must have caused the Children to be able to
meet with the opportunity to know
TEN-DOU nowadays in the world since
their souls came down here sixty thousand
years ago. “As a man sows,
so shall he reap.” Although you trained
yourselves in former lives, so that
you could have obtained the Way, but you
should bear in your minds that
you could hardly hear of TEN-DOU unless it was
revealed exquisitely in
the world. As long as a man would have something to do
with TEN-DOU,
he would never fail to meet with it however he might live far from
it, as if
he were a water weed might happen to meet each other. Whoever has
nothing to do with TEN-DOU should return evil for good, spread a
groundless
rumour, always curse and swear so that his mouth were filled
with wicked voices,
notwithstanding a man might have preached him
heartily.
A brave man minded to save
the world, that is, able to save the original
souls instead of RAUM must have
grave Mission. Any trainee in the Way
ought to correct his past faults first. A
man who would have corrected his
past faults and train himself again, should be
called a man of wisdom. “It is
never too late to mend”, that is, a man ought
to be diligent. Stick to the
Way, and do all in your power using physical body.
Anybody should not
leave anybody in the lurch who would have something to do
with the Way
and ask for it, but set a TEN-DAN in order to save him (original
soul) so as
to earn the merit and to distinguish himself. It would depend upon
this
opportunity, whether the good performance in Soul-Saving for ten
thousand
and eight hundred years could be done or not. You shall hardly
meet with another
good chance, unless you will train yourself in this
opportunity. Distinguish
yourself worldwide for the sake of Saving the
original souls of 9.6 billion,
then you shall be able to return Home, come to
RI-TEN so as to meet together at
the appointed place. While those people
who
have nothing to do with the Way would hardly ascend to the true
Paradise. These facts would be self-evident in
the public when the time
comes, whatever one might
believe neither God nor the Way.
The macrocosm (the heaven
and the earth) is vast, while a human body is
a small macrocosm. It would be
hardly comprehensible whether the small
one could transcend the big one, besides
the training of the Way. If a man
would train himself in the Way, he might teach
himself the pure
providence
of Heaven, where the conscience come from.
The miracles come out
recently are means to astonish and awake those
people who have been going
astray. Those people should be men of
wisdom who would change their mind to
believe in TEN-DOU thinking of
the return Home. The other days were too early
for TEN-DOU to be
revealed in
the public. The clever Children who had
endeavoured to get
the Way should compose themselves, I would ask. If only you
would
endure the labour and put up with the distress, you could do well with
both big and small affaires. The will of a great man may well reach far
beyond
the distance of thousand miles, while that of a small man could
never reach even
a few inches. The man of great wisdom ought to engage
in the important business
of three heavens. Could those great man stay
the worldly level in his feelings
as ever?
Anybody was born in some
fortunate circumstances used to reveal the
heavenly looks and have the big will
without fail. He would never fail to
seize a favourite opportunity and meet with
a good chance to come Home
in time. A man of virtue could endure and put up with
many hardships
since he was young, enjoy his life however he might be poor, and
love
decorum however he might become rich, so that he should look as if he
were
an ancient man of wisdom.
As the time goes on, the
human mind will fall into decay, the morals will be
corrupted worse and worse,
both five ethics and virtues will go to ruin,
the decorum will be lost and the
decadent trend will rapidly prevail among
the world. The atmosphere of
wickedness will fill every where in SAN-KAI
so as to cause the three sorts and
eight kinds of catastrophes, which will
happen all over the world to select and
eliminate the fellows in sin and
crime. Then Heaven will reveal the Way in the
world for the sake of
Salvation of the people who must have hard wills and
immovable minds.
The reason why Heaven let
both the catastrophe and the Way come out in
SAN-KAI is nothing but Heaven loves
the life and show the men of wisdom
their good wills shall never be brought to
naught. A man of hard will
should listen to the exquisite concepts of the great
Way. The word of an
ancient Saint such as “If a man hear of the Way in the
morning, he may
just as well die in the evening” shows people the real
Salvation of souls
shall be available at any place. Meet with the Master so as
to know the
source of your own, keep it and ask for your way. If only you would
train
both outer and inner yourself and attend to your both holy and worldly
duties, you could perform a great task.
The true TEN-DOU used to be
so vital and flexible that it will take
measures suited to the occasion.
Therefore you should not hold it to be
fixed but keep the truth and take a mean
position. If there were neither
prejudice nor jaundice, it might come true so
that no one could be idle. A
man ought to be gentle, humble and modest in his
mind. If a man should
train himself in TEN-DOU and keep the providence of
Heaven, he must be
highly clever. If a man of vast intelligent, enormous wisdom
would have
learnt a great deal of excellent Truth and want to master them, might
have
others led to learn them and come to clear realization. A man of hard will
ought to give the ignorant people a lot of lectures and do with affaires so
as
to aid together and help each other.
A man training in the Way
should keep away from both selfish mind and
egoism. If the man might have
selfish mind, Heaven would punish him
without mercy. A man could agree with
TEN-DOU first, as long as he might
bear in mind to obey Heaven and keep it
respectively.
better
satisfy your hunger and thereafter go on working again.
Pause.
(*1): For virtues out of five, that is
JIN: love
GI: justice
REI: decorum
CHI: wisdom
SHIN: belief
(*2) ‘Two’… The essences of the father’s semen and the mother’s
blood.
‘Five’… The five major elements of original natures belong to
‘Nothing’ which are MOKU (wood), KA (fire), DO (soil), KON (metal)
and SUI (water).
The cold
wind make ignorant people be chilled to the bone a
astonished.
It
has been seldom that we have met with the chance
revealed since the Creation. All the evil fellows
eliminated by eighty-one catastrophes so that the 9.6 billion of
original
souls will be able to come Home.
The forth lamentation is
that almost all the people initiated into the Way have
their souls confused, and
been talking about neither Heaven nor the way so that
they are living still in
vain. It is by no means easy to prove the great achievement
in future except
relying on the Way. They must not know that anybody hardly
come back to RI-TEN
without the true goodness.
Now we are in the midst of
turning point from ‘UMA’ to ‘HITSUJI’ age (KAI …an
interval unit
contains 10,800 years each). The ‘White’ generation have taken the
place of
the ‘Red’ one, the Way reveals the miracles and will soon be spread out
among the world (from East to West). ‘KIN-KEI SAN-SHOU (the third
reincarnation of MI-ROKU)’ had been achieved, so that the Way revealed in
SAN-KAI and have made men of good relation initiated into the Way come Home.
The real TEN-DOU is far
beyond any other religions・reach, the Way with
brilliant
brightness and shall remain unchanged
forever. But it will take on a
peaceful
aspect sometimes when you might suffer
from a disaster and a
fortunate aspect sometimes when you might meet with a
distress as far as you
will keep justice in your mind and never be biased. Also
the real TEN-DOU is the
pure Truth having
neither voices nor smells. The real
Truth shall never change
eternally; anybody
could hardly express it in words. If
a man might begin to
explain the exquisite
concepts of the Way, he would never
fail to find out that
they must be endless and inexhaustible.
The macrocosm looks like a
figure of the GO-BAN (*1) according to the
RAKU-SHO (*2). KA-TO (*3) revealed
first, RAKU-SHO followed it and recently
HAK-KE of HAKU-YOU (*4) has come out in
the world. If a man might know about
HAK-KE of SEN-TEN (*5) in detail, he could
find that the origin of the Truth must
be MU-KYOKU (‘Nothing’ or
‘Zero’). ‘One’ is a symbolic expression of
TAI-KYOKU, which is the next
advanced phase of MU-KYOKU. ‘One’ yields ‘Two’
so that ‘Nine’ will
be formed after eight times successive inheritance from ‘Two’.
At last
‘Two’ by ‘Nine’ (‘Eighteen’ the result of a multiplication 2 by 9)
come back
to ‘One’ (*6). ‘One’ is the number represents SEN-TEN which
must be the real
Truth itself. Nothing could be free from ‘One’. Although
the Truth of SEN-TEN
has no concrete appearance, it yields and breeds everything
and every being
notwithstanding.
‘Nothing’ must be
‘Everything’ and ‘Everything’ must be ‘Nothing’. Everything
and very beings shall come to ‘One’ some day at last. Although the macrocosm
reveals itself to us in a concrete image, which must be ‘Something’ in
‘Nothing’.
Neither concrete phenomenon nor figure could exist without basing
their
‘Reason for being’ upon MU-KYOKU. The providence of MU-KYOKU is
essentially
immovable and the utmost goodness, from which both human affairs
and
physics must have been derived. That is to say, if a man would make the
best of
human affairs, his behaviours should match with the Way to Heaven so
that he
could get over ‘the sea of distress’ goes aboard the holy ship and climb
up
the ladder to Heaven.
That will be the very
chance to let TEN-DOU come down to the world. The
reason why will be revealed
the Way in the world is that the souls shall be
necessary to
be saved in
accordance with the timing of MAK-KYO coming. The
general Salvation by hand of
TEN-DOU shall be spread in the third generation
so that the
final evacuation of
the souls shall be accomplished. All the souls
having
something to do with the
Way will be able to return Home, come back to
MU-KYOKU together. The Children of
good wisdom ought to do their best to
train themselves before the chance comes.
They should never betray Heaven
at
that time by any means. If a man might
neglect the training in this chance, he
will
certainly repent of it, when the
time comes. Repentance comes too late. You
may as well act just now. Render
distinguished services as much as possible,
earn the merits so many as possible
and master the decorum as soon as
possible so as to be able to make use of
anything you need without wanting
when the time comes.
It must have seldom and
never happened since ancient age that the aids of
both
Heaven and human shall be
available all over the world. Build the sacred
foundation of the great Way on
facts, by means of filling inside with holy mood
and dressing outside with
dignified look. The moment the great Way is revealed,
it must be going to be
spread among the world so as to arrange the natural
circumstances, recover the
ancient virtues and human morals. The Truth for
being of the fortune after the
Creation must be spreading the great goodness in
the world. You should spread
the utmost deep Truth all over the world instead
of Heaven in order to enlighten
the great number of people. Sometimes in the
night
stars are twinkling,
sometimes in the dawn moonlight is shining yet, you
shall open the Way to the
north and reveal the Way to the south, run into the
wind and dust, thinking
nothing of both heat and cold so as to be constantly on
the move.
Nevertheless enormous
distresses, RAUM will never bring a kindness of a man
of hard will to naught,
unless he will get lazy. The Children of great filial piety
who
have acquired a
lot of merits and made a large amount of achievements
and
know well the mind of
RAUM to train themselves according to the will of
RAUM must have some
deep-rooted relationship with RAUM.
If a man might train
himself without well understanding the Truth, he would
hardly
realize it and
make a vain effort so that he should not only waste his
energy but
also lose his
way forever. He has to correct his former faults and
reflect on his
behaviour
in order to train himself in the Way. It must be nonsense
to apply to some Gods
for protection. Be shameless by Heaven and honest by
God, and
keep axiom in his
mind, behave fairly without selfish mind. This is the
Way the Children of wisdom
should go along, unless he might have biased or
selfish mind. Be moderate and
work for a great task, from beginning to end. He
must be
half in doubt who begin
suddenly and stop all at once to do something.
As far as the training in
TEN-DOU is concerned, you should have to make it a
rule to put into practice for
yourself, keep moderation and be familiar with the
Truth, keeping neither
falsehood nor negligence in mind. If only you will stick to
the centre so as
used to keep the truth for long, trace anything back to the fact
and achieve
orbit, you shall never go astray. You have to bear the will of a man
of
virtue
in mind, become a man of distinctive character, argue always axiom,
neither
cheat the heaven nor hide in the earth so as to behave not privately but
officially.
The true TEN-DOU has been
also playing the role of government so as to
correct the will of people. So long
as the people would be men of justice and
each person should be familiar with
the Way, then countries could easily be
governed and families might easily be
arranged. The true TEN-DOU is always
utmost great, fair and disinterested.
Heaven has been doing justice to
humankind impartially.
It must be difficult to
pursue TEN-DOU for a man who may think it is difficult,
while it must be very
easy for a man who may think it is easy. It must be difficult
for an ignorant
man and easy for a wise man to pursue TEN-DOU, which does
not have any curious
essence in itself. In short, you have no choice but to go
ahead valiantly and do
your best to endeavour. The only thing you have to do
is to overcome your own
ignorance without aids of both the heaven and the
earth.
Souls are so much bright
that they could be opened to anyone as soon s they
might be sensible of him and
respond to both time and his intention. If they
would
feel they might change, if
they would change they might alter so that all
the Truth should be fixed as
well. You have to work according to the Way, act
thinking over the Truth and
keep the right reason.
Now the pen operation and
writing shall be ceased for a while. SAN-SAI had
better take a rest meanwhile.
Pause.
(*1) GO-BAN: the board used for
the play of ‘GO’.
(*2) RAKU-SHO: the figures explains the arrangement of essences
in the macrocosm developed in ancient China.
(*3) KA-TO: another version of RAKU-SHO, both KA-TO and
RAKU-SHO is the origin of HAK-KE.
(*4) HAK-KE of HAKU-YOU: HAK-KE is the basic foundation of
the oriental astrology. This one is the final phase of
it (the standard version available in HAKU-YOU,
that is,
White-generation).
(*5) HAK-KE of SEN-TEN: the primitive HAK-KE, original phase of
popular HAK-KE which has been used since it was developed
3,000 years ago. SEN-TEN is the preceding age of Blue-generation
(that is, before the dawn of history).
(*6) 2×9=18:
According to the ‘nine-star astrology’ all the phenomena
(including abstractions) shall be represented by nine single figures
from 1 to 9. The numbers more than two figures are resulted in
single figures using the remainder
divided by 9 (0, that is, no remainder,
shall be regarded as 9).
Everything begins from 9 and comes to 1in downward numerical
order, where 1 must be equal to 9.
The fifth lamentation
Now is the cold autumn again, where the dead leaves shall
the wind.
The pains of the People going along the street shall never
be healed.
People shall be amazed and awakened from their false
deafening roar of catastrophes.
Children lost their Home should have to look for the Way.
The fifth lamentation is
that you ‘all the original souls’ have been committing
sins
continuously.
Almost all of them will never repent of their sins that they
have disturbed the
world. Earn the merits and virtues as soon as possible so as
to hit
the target
to be able to join the church of TEN-DOU when you will get the
chance.
If you
could have been initiated into TEN-DOU, you shall never fail to train
yourself
faithfully in the Way. You could hardly pursue the Way, unless you
would have
faithful will and the mind of justice.
There is no comparison
between the real TEN-DOU and other religions. Make it
a rule to endeavour both
inner and outer forward-looking training in TEN-DOU
at
any time so as to realize
and master the Way. Whenever you might happen to
become acquainted with some
believers of any other religion, you will have to
do
your best to convert them
to TEN-DOU ceaselessly with the biggest hard will
in
your mind, however you
could hardly make them reform to come Home.
The reason why TEN-DOU has
been spread in SAN-KAI is that the true secrets
shall be revealed in concert
with the third generation. Whoever might have the
hard will must be a man of
great wisdom inevitable to visit TEN-DOU. A man of
the big will should know that
now is the best chance to leave his name behind,
so that it will be succeeded by
word of mouth without decay so as to earn his
place in history. You shall never
complain that there was little favourable merit
in TEN-DOU for the trainee. As
soon as the time of Heaven comes, you shall
never
fail to find so many pleasures
around you as to sigh out with your eyes
wide open. At that time, a man who
would train himself in TEN-DOU should have
the
patience to endure any hardness.
‘One’ could enlighten ‘ten’, ‘ten’ could
enlighten
‘hundred’ so
that the people repent their words without fail. The
people at that
time will be
entirely difficult to be initiated into TEN-DOU because
of immaturity
of the
good relationship with it. Once the great Way should be
revealed in front of the
people, a hundred men might come to ask for it in
accordance with each one
call.
At that time TEN-DOU is
merely making clear of its concepts, that is, making
people only realize how
inexhaustible and endless the Truth is. The true
TEN-DOU must be unique Law
throughout the macrocosm, just like sole sun in
the heaven and sole sovereign
lord in the public, there is no more Truth
allowed to
exist. The true TEN-DOU
shall come to consistent Law to hold sway
over the religion world. Every other
religion should come back to the root so as
to return Home. The true TEN-DOU
sometimes hid itself sometimes came out,
hide itself once and come out once
again, nobody could never know the reason.
Do your
best to listen to the Mission
of Heaven so as to go ahead according to
the
Way!
You shall be free from either
distresses or anxieties so far as you will keep the
true Way without
double-dealing.
The true TEN-DOU could
hardly be revealed any other timing except the third
generation. The reason why
has the Way been open to the public is that it will
save the people of wisdom to
return Home in accordance with the timing of
MAK-KYOU coming. As soon as the Way
is revealed, it will never fail to save all
the souls in SAN-KAI. A man of great
wisdom should come up to RI-TEN all at
once to engage in management of the
White-generation as soon as possible.
Whoever has been born to meet with the Way
in the third generation must be a
man of virtue with plenty of merits, who will
never fail to render distinguished
services, obtain excellent results and be
advanced to the reasonable post of
Heaven, where he shall be additionally
endowed with endless fortunes of any
kinds. While the other people who have
neither virtue nor merits could hardly
get
such a special favour. People should
have to do their best to pursue the
Way in
this opportunity as soon as possible.
Make time to train oneself in
TEN-DOU among his worldly working time that is to
say, half in the Way the
other half in the
world.
There is no intention of
any restrictions in the true TEN-DOU. Any one could do
just as he wants,
everything should be at his disposal. Let others pursue
TEN-DOU so as not lose
his inheritors. A man had better make his wife a friend,
regard his children as
his fellows and a couple may as well train themselves
together in the Way. The
true TEN-DOU could be pursued by vital energy of
human, who shall never be
restrained from their activities. In short, those
people must be men of wisdom
who will simply go ahead according to the Way.
The true TEN-DOU would ever
lecture on the fairest theory and deliver the
genuine reason and its history
impartially. Anybody who is going to pursue the
true Way must remove both false
and impious mind. Carry out the true
goodness; be faithful to pursue the Way
with your whole heart.
The true providence of
Heaven is pure and the utmost clean shall become
neither dirty nor grimy. Nobody
could neither see nor hear the Way, which
dose not have both voice and smell so
that anyone could find out its source
neither. A man could realize throughout
the Way first when he would have done
his best to pursue it. You have to learn
the Way to the last detail, pursue it
deeply and ask for the culminating point
of it. If you should do your best to the
training, you could become to know the
spiritual nature of the Way, that is, the
providence of Heaven. If only you
could have realized the providence of
Heaven, you might be able to take part in
the innovations of the macrocosm
and know the bottom of it.
Anybody could hardly
pursue TEN-DOU without keeping its source. No
downstream can be controlled as
long as the source left disturbed, just like
that a man dare desert the
neighbourhood to look for something in the
distance.
It must be very easy for a
man to acquaint himself with TEN-DOU. The only one
thing to be feared is the
want of hard will. So far as a man of unchangeable
mind should keep a hard will
he could gain the effects by himself. A man could
be safe from any anxieties so
far as he might enjoy the Mission of Heaven with
a hard will of a noble
character and neither be moved to see a man of rich nor
be disturbed to face his
death.
If a man would think
sometimes right sometimes left one after another in a
whirl, his mind should
certainly be shaken inconsistently. How could a man
pursue the Way, unless he
could keep his vows? You have to
know that only a
man of hard will could pursue the great Way thoroughly. The
only one thing to
be worried is that a man might be so unsettled as to go out of
his mind. It is
very sorry to see that someone who would easily doubt something
he believed
before and engage in something in an instant and will have done with
it all at
once in a moment. Bear a hard will in your mind and settle the mind so
as never
fail to behave without hesitation at any time.
Whenever before you either
begin to do or engage in something, you must
think it over not less than three
times. Behave well, speak solemnly and never
say anything in sport. As a model
trainee in the Way you should be faithful and
gentle as much as you could. If
you might have the slightest cunning and sly
mind, you should be changed into a
man of ignorance from the skin to the
marrow of his bones.
If you might have cheated
others, they would deceive you some day later.
History repeats itself.
Everything happen in the world would repeat itself one
after another. You should
not give others such things you would neither
wanted nor pleased to be given
that might be so beyond the reach as to be no
use for you. There is no mistaking
so far as you keep TEN-DOU in your mind
and train yourself according to the
right reason. In short, TEN-DOU shall be
spread without fail, as long as you are
keeping it in your mind. You ought to
perform a great virtue instead of Heaven
in order to spread TEN-DOU so
worldwide as you could. People who might have
something to do with
TEN-DOU should come to the Way to help the cause of SHUU-EN
(the general
Salvation).
SHUU-EN should not happen in another time but develop in this time.
Hardly
will have the alarm bell rung, the souls shall have urges to return Home
all
together.
No souls shall be omitted
from the distribution of rewards according to their
merits when they will attend
at the welcome party held in RI-TEN. They shall
win honours in accordance with
their virtues and join with Gods and Buddha. A
man of few merits shall come to
know the repentance first at that moment.
Anybody had better earn his or her
merits as much as possible before the time
comes. Heaven shall inspect each
merit in detail so as to rate its efforts neither
too high nor too low. The
utmost justice according to the will of Heaven shall do
the estimation of each
merit, so that anyone may as well make oneself at home.
Anyone could be a man of
great wisdom and saint so long as he should have
pursued TEN-DOU and kept the
providence of Heaven.
Here SAN-SAI may stop the
operation once. After a few rest the next chapter
will follow.
Pause.
The holiest and the most sacred thing shall never exist
throughout the
macrocosm except TEN-DOU.
soul.
A man of brilliant soul may as well want to be a man of
either wisdom or
saint. That is to say, he must be a
living Buddha.
The sixth lamentation is
that the trainee in the way mast be apt to be interested
in and attached to both
honour and fortune so that he is used to be indifferent to
earn merits and to
render distinguished services.
Now is the time comes
already the great Way is open. A man who might have
neither merits nor virtue
must be shocked from his heart and serious in his
mind.
How could he meet with
RAUM empty-handed when he might come back RI-TEN?
Nobody could win honour at the
distribution of rewards without any virtues.
Never waste your time in this good
opportunity. It would be too late to repent of
your neglect in future.
Now you had better keep
yourself free from all care and your mind filled with a
clean conscience. Keep
it a rule to do your best to go ahead, train yourself
boldly,
be insatiable of
hardships and imitate the man of ability such as the
governor of the
world. A
man of big ambition could with ease both bend and
stretch, and bear and endure.
Keep patience in mind for the sake of
perseverance to guard the soul, and
take
the initiative in the training. RAUM shall
never run counter to the expectation
of the man of wisdom and goodness, who
should have the fortunes both in this and next lives in Gods favour so as to
enjoy both TEN-DOU and worldly lives.
It is really difficult to
meet with such good opportunity as TEN-DOU is spread
among the world, so that
the people should never turn their back to the biggest
chance and fortune since
the Creation. Make every effort all the time to train
your self and go ahead
bravely as soon as possible. You shall be free from
neither
doubt nor anxiety
without fail so long as you will never be in fear of any
devils nor
frightened
at any tests. Make it a rule to train yourself in the Way
violently, and do your
best to go ahead in a hurry. If only you will train yourself
in spite of many
distresses for a while, you shall never fail to enjoy the happy life
of no less
than ten thousand and eight hundred years long. Meanwhile you will
be able to
have your successive seven ages ancestors saved from SAN-KAI to
RI-TEN so as to
meet with you all together there, and besides the successive
nine ages
descendants be better off under your protection.
If you might neglect this
chance, it would be too late to regret your past attitude
when the time comes,
and inevitable to repent it vainly at your death. There is
nothing for it but to
take the highest vows and have the hard will to train yourself
in the Way
rapidly. If you could become a man of virtue, your name should be
listed in
Heaven forever. So long as you would familiar with the heavenly virtues
and
train yourself in the Way, you could easily acquire the big virtues by
yourself.
You ought to have the evil people change into the good and the
ignorant people
into the wise.
The Way has not yet told
the world the full particulars of it in the beginning, so
that you shall
restrain the impulse, endure the trouble and endeavour to step
forward.
Take the
golden mean, follow the right way and recklessly advance on the
target.
To Make
use of the centre, that is, middle of both ends so as to be unbiased and
unprejudiced. Anybody who would train in the Way should be requested to have
both the beginning and the ending, therefore he should bear in mind never turn
back halfway so as to come down to a man of ‘half scattered souls.’
Settle and keep the true
belief without duplicity. If a man might speak ill of you
such as an ignorant or
a fool man, then you may just as well pretend to be so.
However an evil spirit
may have someone tell you any word, you may just as well
chant the
true
incantation nevertheless. Then every kind of devils or demons
shall retire and be inactive dare not move forward. The true TEN-DOU has the
power to eliminate
the evil and protect the goodness, so that Heaven would be
pleased with the
goodness and hate the evil such as mentioned here.
A good man must have a
faithful looks and figures since ancient, such as a man
of good conduct, keep
morals well so as to prosper for long. That type of man is
used to keep goodness
always in mind, innocent and never hunt for any
concessions with covetous
ambition. This might be nothing but a matter of fact
that those type of man
would always prefer moderation, for instance, make
much of merely goodness to
face the evil. You shall be a philanthropist so as to
practice charity, show a kindness to the old and sympathize with the poor.
Those people doing goodness
are used to be considerate of the others and
have good conscience forever. The consideration must be the perfect virtue, the
basic nature of the original soul.
The original soul might have been covered with
worldly desires and polluted by environment since it was born in the world so
that it has become hardly return
to RI-TEN. Although the soul was quite pure
without thought originally, but now
is covered with filthy atmosphere (KI),
stained, polluted so that nobody could
imagine the original state. The pure KI
and the filthy KI have been so
thoroughly disturbed day by day as to become
inseparable from one another.
Anybody who might have immovable mind
should make up his mind to look for the
true source of his soul.
Meet with the Master and ask him about the outstanding
one point of TEN-DOU.
If only a man could have been initiated into the point and
train himself in the Way,
the status of both the sacred and the wisdom might be
at his disposal.
Anybody could hardly meet
with TEN-DOU in this open age, unless one might
have succeeded an ancient good
connection with it. A man could be born in the
good time to meet the favourable
opportunity just because of the connection.
You have to keep TEN-DOU always fast
in your mind since you have been
initiated into it. You ought neither go ahead
suddenly nor retire from it in an
instant so as to take a
halfway measure.
A man should have to
perform his task perfectly without fail, as far as he would
pursue TEN-DOU. If
he might happen to neglect his task at last notwithstanding
he should have
started it seriously, his good intention could hardly be achieved.
You would be
able to make history for long as much as ten thousand and eight
hundred years,
even if you should train yourself in the Way only a few years.
Whoever might have ambition shall go aboard the ship as soon as possible. You
might miss the ship, unless you should make haste. Never wait until the bell will
ring when the saving ship shall set sail. When the time comes, you will hardly go
aboard it
again and too late to repent of your negligence. If you might happen to
miss
this good chance, you should never be able to meet with such a good
opportunity
again.
The trainee in the Way
should hardly be said as a wise man of a big ambition
that would go ahead on the
instant and give up all of a sudden. If a man might
have a big ambition, there
would be both beginning and ending so far as he
would engage
in any important
task. Someone would work hard some day, and
feel bothersome about it the other
day.
How could a man be selfish meanwhile he would be training himself in
TEN-DOU?
Anybody must be keeping the providence of Heaven according to its
Mission,
and shall never be able to help doing his best to go forward. A man
could be
said as a man of great wisdom and saint first as long as he should keep
a great
ambition. A man of less ambition could hardly play any role in the third
generation.
It could be never trifled
with the affairs of the great Way. Therefore, whoever
would pursue the Way
should never stay on a vulgar level with the common
people. How
could the soul
of the common agree with Heaven? A soul born, as a
human should have to behave
in accordance with the humanity never does
wickedness. If a man dare do evil, it
will nothing but bring him a profit without
feeling for others'distress.
If a man might nothing but do for his profit without thought of any complaints
of
others and never mind devouring notwithstanding he was initiated into the
way,
his soul should be filled with so much increasing wicked spirit as to be
seriously punished by Heaven at last. How should he be able to obtain perfect
good effects
that would do evil? He who laughs last is a man of good virtue
blessed by Heaven.
The man of ill will and little goodness shall be trembled
with tremendous fear
when the great catastrophe will come over to him. The man
shall be getting
along in great fear so hardly as to survive, and he shall
certainly remind of his
past deeds and come to know that it will merely make him
accumulate the sins
and crimes in Heaven. He shall repent of the past from his
heart when the time
comes and encounter such disasters so with painful mind as
to ask Heaven for
his life.
However well you could make the excuse for your
deeds, which would be no
use for your help. He had better make haste to
accumulate the virtue for the sake
of sowing the seeds of fortune in future
nevertheless.
At that time, both positive
and negative KI shall be mixed so that anyone will
hardly be able to select
goodness from evil. When the biggest catastrophe
comes, the jumble of wheat and
tares shall be dissolved without justice. So it will
be, you shall keep TEN-DOU
in your mind, have patience in your spirit; keep
endurance in your soul so as to
wait until the great Way will be unfold before
your eyes. Then you will
be made
at home.
Additional words shall be
followed soon after SAN-SAI takes rest for a while.
Pause.
The sun has set in the Mt. KON-RON so as to make the
without light.
The clouds hid the half-moon so that the world changed
like a state of chaos.
Sudden rain will break a transient dream, and a blast wind will frighten an
empty dream.
The seventh lamentation is
that all the Children of Buddha have been
wondering still in the world. Why
would not they wish to be initiated into
the Way and return to
RI-TEN?
The third generation had
scarcely come when the third general Salvation
opened and Heaven began to select
the men of wisdom and goodness
among the world. Since now is the final time to
select the men of ability in
order to have them engage in the important tasks of
the three heavens
such as working in the Salvation so as to support the
construction of the
sacred foundation. This is the very good time and chance
anybody could
have hardly met with since ancient. Therefore, whoever has some
good
will should never bring the opportunity to naught but busy him with it
more
and more. You shall be constantly on the move in order to visit men
of wisdom,
relationship and virtue so as to aid the business of the Way.
You shall have to save all
the original souls and come Home united all
together. You should know RYUU-GE-E
(the welcome party in RI-TEN) had
already been standing by for your return Home
preparing many dainties.
Just wait until the names of returned souls shall be
listed on the board in
Heaven. All RI-TEN will celebrate for the most superior
Child, who shall be
also applauded by all SAN-KAI.
At the same time the
Children shall be pleased all together with RAUM upon the
HOU-RAI Sea and might
talk about the painful long history for sixty thousand
years since the
separation each other. They would have suffered from parching
distresses all the
time meanwhile they were in the world. The third generation
came so that they
could have been initiated into TEN-DOU and finally met with
RAUM first. Anybody
could hardly return Home unless he could meet with the
true TEN-DOU, because he
might fall so easily into the vulgar world as difficult to
come back to RI-TEN
forever.
As the third generation has
come, RAUM must be longing for the Children’s
come Home. The Children in
bewildering shall make preparation for coming
Home as soon as they will be aware
of TEN-DOU. I wish the time would hardly
come by when they should come back to
me all together. The teachers and the
pupils should never fail to return to
RI-TEN hand in hand. The original souls left
Home shall hardly come back, unless
they could have the last opportunity to
meet with TEN-DOU. If they might meet
with the true TEN-DOU, they should make
up their mind never to let it loose, so
that they might as well be said first as
become the Children of filial duty and
those of great wisdom and goodness. If
they might meet with TEN-DOU and let it
off so as neither to earn merit nor make
virtue,
notwithstanding they would have nothing but to
waste their good
fortunes
.
How could such people be called men
of filial piety who had come along nakedly
and would come back with bare hands?
As far as a man would have been born
as a human, he should have to know the
depth of the mind of RAUM on account
of RAUM.
However TEN-DOU is hiding
itself from the visual world nowadays, people shall
never go astray. They ought
to behave themselves and mind their language.
Neither haughtiness nor indulgence
shall be allowed. As far as TEN-DOU is
concerned, a man of perseverance shall be
called as a man of great goodness
first. Anybody must be no more than a blind
man, unless he could be patient and
persevering. People should have to make it a
rule to bear both patience and
endurance in mind for a long time so as never to
forget them all the time. The
clever Children of filial piety shall never hurt
the feelings of RAUM but be at pains
to pursue the Way in the world and endure
the distresses for some years. You
shall be rewarded with the holy post prepared
in RI-TEN for your efforts, so that
you shall be favoured with the enormous
fortunes enable you to enjoy happy
lives forever endlessly, for example, your
behaviours shall be stored in some
scripture to be read and bring some
benevolence to your descendents so as to
make them become such as great men as
the sacred inside and the king
outside.
I wonder why people would
not understand how immensely the true TEN-DOU
should be filled with the purest
energies, which must be the utmost big in scale
and enormous in cubic measure.
There is no comparison between the true
TEN-DOU and any other religions. The
true providence of Heaven rules every
kind of heresies, paganism and heathens.
All the religions have been prevailing
in the world on their original missions
nevertheless, they have went astray,
misled wicked people so as hardly to find
out their way out of the maze.
The intention of revealing
the Way in the third generation is that the men of good
and wisdom shall be
selected in secrecy. Therefore, the men of ambition should
come up to the Way in
order to come Home as soon as possible. People who
have nothing to do with the
Way might be left in the distress world without
escaping from it for no less
than ten thousand and eight hundred years;
meanwhile he shall be closed in the
Hell. Those people should never find any
other place where there is no exit
except falling downward. Remember the
behaviours you have done in your former
lives, which should have to be nothing
but far from the Truth, to cheat Heaven,
to neglect the providence of Heaven and
to renounce the conscience. It would be
rather good that a man should have
hardly fallen to the hell before he might
reconsider his behaviours. It would be
no use repenting of the past at one’s
death. A man had better repent of the past
at once so as to change his mind
frankly without double-dealing.
A man should be called as a
man of either wisdom or sacred first when he would
cherish the ambition. Could
anyone become a man of great goodness without
having any ambition?
So long as a man should train himself in TEN-DOU, would
be used to keep
unchangeable mind without any negligence so as to endeavour
to go ahead at any
time forever. RAUM will never act against the mind of both
ambition and wisdom
so that a big man of goodness and wisdom ought to
realize the Truth as deep as
possible.
There is no more precious
thing than the harmony required both in the activity
around the world and on the
application in any occasion. Everything should be
done consistent with the
‘Mean’ in both worldly and sacred affaires. It is
necessary to be one by one
delivered the course of lectures on the Doctrine of
the Mean as well as on the
Way of Study. If a man should learn and pursue them
to the last detail, then he
could understand throughout their truth. In the
meantime, if you might hear you
have misunderstood something about them you
had better enjoy yourself, if you
might hear you have earned some merits from
them you had better fear them and
you should mend quickly your faults if any.
Keep the merits; mend the faults so
that you should enjoy yourself cheerfully in
your heart.
A man of virtue is used to
keep the true Way in mind impartially, straighten
himself so as to seek for the
truth with an indomitable courage. You have to
know thoroughly that the
exquisiteness of Heaven must be the greatest and the
vastest. And you have to be
familiar with its both the essence and the utility as
well as both inside and
outside of it which might be revealed and hidden itself
according to the times.
A man should learn the
truth deeply at first who are going to pursue TEN-DOU.
How should it be possible
to become a man of wisdom after the blind training
without realizing the truth?
Even though a clever man may understand some, an
ignorant man will never
make out any. Although a wicked man could hardly face
the goodness, he shall be
dyed himself any colour he likes, as long as he will
have endeavoured for long
to have some acquaintance with the lesson. If a man
would accompany a wicked
man, he should certainly learn nothing but cunning,
risk and lie. Even if a
wicked man would accompany a man of goodness, he
should never fail to be good.
So far as a man might use a good mind, it could be
changed into a good mind and
the wickedness should be changed into
goodness as well. This is the very
circular principle a man should have to know.
Anybody should understand
the providence of both the Heaven and Everything
so as to realize each
principle, know thoroughly their natures and study them to
the last detail. If
you will do your best to seek for them and to realize the detail,
you shall
never fail to understand them thoroughly. As the result, you could
make a big
accident be a small one, a small one be naught so that any difficulties
shall
come to happy ends without fail.
Now I must close the words
of a series and stop writing for a while so that
SAN-SAI may take a rest
meanwhile.
Pause.
The eighth lamentation
The Way is the existence of the utmost fine, delicate and
It must be natural reality without either both noise and
lead
faithful men and women to climb up the way to Heaven in order to make
them ask
the saints for eternal
The eighth lamentation is
that the original souls has been leading their corrupt
lives in the world so as
to forget to return Home notwithstanding they had
missed Me for no less than
sixty thousand years. Now is the third generation
where the real secret of
Heaven has been revealed so that the Way has been
opened to the public in order
to take them all to RI-TEN.
The welcome reception held
in the third generation has been arranged early in
RI-TEN. Men of wisdom have
been selected in secrecy and their names shall be
listed in RI-TEN. The great
Way shall be spread all over the world in time, so that
all the souls will be
able to go on the shore to hear of the real secret of Heaven.
All the saints in
ancient ages could hardly hear of the secret and had went
through all sorts of
hardships for the sake of it. Nothing more valuable or
excellent is than the
great Way. Anybody could ever seldom meet with the great
Way, unless one might
happen to be born in the third generation. Nobody could
hardly hear of the Way
nevertheless he might do their best to seek for it, unless
the time had come.
It goes without saying that
the Way is opened now according as the chance of
Heaven so as to enable a man of
both connection and prospect to hear of the
Truth. There is no comparison
between the happiness getting the Way in these
days and those of worldly
affairs. Therefore, whoever initiated into the Way
ought to keep it in mind so
as to do his best to seek for its origin, that is, to learn
the basic concepts
of the Way so as to realize its origin. There would be no
difference between
ignorant people and the men who could never realize it
nevertheless they have
initiated into TEN-DOU.
If the people could have
once realized the true providence of Heaven
throughout, then they would be able
to make important affairs in SAN-KAI
change into perfect goodness, reign all
over the world and control even the
macrocosm by themselves. Anybody should do
his best nothing but to go ahead
with unabated perseverance so long as he would
endeavour to train himself in
TEN-DOU for the present.
The moment the great Way
once shall be prevailed in the world, anybody in the
Way will never fail to be a
man of dignified appearance.
Anybody should not speak ill of a man in the Way such that any training
could
leave him nothing better. I wonder who might guess that they would be able
to
see Heaven beyond the clouds in good time. The public used to say the fact as
a
false, since nobody might prove it to be true because anybody could neither
see
nor hear it. You had better nothing but advise those ignorant people to do
goodness who are strangers to the Truth … merely speak with fervour and
enthusiasm again and again as much as you possible. If a trainee in the Way
might be the same character with those ignorant people, how could he have a
big
ambition? A man of ambition should never behave such as badly as they do.
It is natural that one
should know the Truth in RI-TEN must be metaphysical
nevertheless, even if he
might be compelled to consider the worldly affaires as
long as he live in recent
years. The real providence in Heaven should have to be
pure, the utmost
immovable, without both voice and smell so that it must be
incomparable with
such a sort of paganism as some fortune-teller. Some
ignorant people might
wonder at the display of such a magic as to change
scattered beans into troops.
In the third generation,
every kinds of religions would appear one after another
so apparently all over
the world that few people might happen to hear of the true
TEN-DOU and get some
good connection to make him initiated into it. Nobody
could easily be initiated
into the true TEN-DOU, unless he might have ever had
some good causalities
accumulated in his former lives. Anybody could seldom
hear of the great Way
without having these causalities either.
At that time people in the
Way should made every additional endeavour to train
themselves as soon as
possible. If one might miss the opportunity of a lifetime,
nobody could meet
with another good chance again. Before the time comes,
people should do quickly
their best to earn the merits so as to endeavour
precipitately, make progress
recklessly and go forward at full speed. Keep the
Way all the time in your mind,
so that you would never slow down the tempo of
your training march without
negligence at any moment.
It must be never easy to be
initiated into the true Way because anyone shall be
required to have done with a
large amount of goodness. Whoever would never
have any good relationship with
the Way could hardly happen to touch the
quintessence of it. If only a man could
have finished the training, he should never
fail to be able to have his seven
successive ancestors save from the world and
his nine successive descendents
return Home to enjoy their lives in the eternal
Paradise. So far as the
descendents are concerned, they ought to fulfil the filial
pieties, make much of
the inherited their ancestors・virtues and reminisce about
their successive
ancestors. You should preach your descendents virtues so as
to save them in
order to make them be men of wisdom. Children of filial piety
shall be used to
come from faithful family, which will enjoy the goodness at home
so that their
descendents will be able to prosper for no less than ten thousand
eight hundred
years under their ancestors’ protections.
A man who would have never
trained himself in the way might hardly see such as
exquisite scenes as
mentioned above. Everything shall be accomplished first as
long as a man keep
the Way in mind and do his best to train himself fiercely in it.
Although the
Way has not yet been made out enough so as to distinguish
goodness from
wickedness these days, everything shall be made clear naturally
when the time of
Heaven comes notwithstanding. So far as you could be
deprived of both selfish
and wicked mind in accordance with broad moderation
without bias, you might as
well have the utmost public mind.
At that time anybody could
never make out the concepts of the Way, why might it
be revealed at the same
time when the last catastrophe comes? Nothing but both
false and dangerous minds
of the people in these days should cause it, that they
would neglect the decorum
and the principle of human morals so boldly as to
conceal the heaven. The last
and the biggest catastrophe shall never fail to arise
on time, so that RAUM is
very much afraid of the ambitious Children to be
suffered from it. The way shall
accompany the catastrophe for the sake of the
Salvation of good souls. People
without ambition might insist that the great Way
would be a false way
nevertheless they should have been initiated into it.
I hope you shall observe it
in detail, think of it sincerely, make it out clearly so
that you will be able
to realize the difference between truth and false, reality and
fiction and right
and wrong as well. The true TEN-DOU has the Truth to create the
universe and to
nourish all of the souls. Heaven create the Way, the latter yields
the former as
well. You should have to discriminate the RI (Truth) from KI
(energy). No RI, no
KI. You ought to make out the difference between both before
and later world
since the Creation. Everything in both of the worlds are based on
nothing but
the Truth, so that the true TEN-DOU would thoroughly cover all over
the
macrocosm. There might be merely a tiny pinpoint of the Way in one’s
physical
body, which could never compare with the true Way by any means.
The very Way makes dogmas
of the big three religions ‘Taoism, Confucianism
and Buddhism’ clear all
together with its consistent Truth. The Way has inherited
its successive
authorities since ancient so as to open the White-generation. The
grand Master
MI-ROKU shall take charge of TEN-BAN (Headquarter in Heaven) in
order to spread
the consistent great Way in SAN-KAI, so that he shall reclaim
eastern
wastelands, clear the path to the western paradise (RI-TEN) and back up
TEN-NEN
(the 18th Master).
RAUM decided early the
fortune of the last White-generation and all of the
Buddha in RI-TEN have been
engaging in the preparation of the welcome party
after Salvation at the same
time.
Now I stop the writing
operation for a while, so that SAN-SAI shall be going on
their job after a short
rest.
Pause.
The ninth lamentation
The last age of the third generation is namely the spring of
The Children in the world come
along to meet all together. Nine billion and six
hundred
million of Children come together and land the bank of BO-DAI (RI-TEN)
The ninth lamentation is
such the saddest matter that anybody nothing to do with
the Way would neither
worship the heaven nor respect the earth and
consequently abuse gods in
spiritual world.
There are so many
unfavourable indications nowadays that three kinds and
eight sorts of disasters
might occur all over the world, on the other side, nobody
who is guilty of
either crime or sin would have reformed himself nevertheless.
The true TEN-DOU
has been revealed in the world in order to change wickedness
into goodness.
However ignorant a man might be, he would never fail to be a
man of wisdom, so
far as he could have realized the true Way. The Truth of the
great Way must have
neither voice nor smell so that its exquisite meanings are
the utmost immense.
Whoever has some ambition could naturally come to know
the truth as far as he
should decide to make it a rule to realize the Truth.
The reason why Heaven has
decided to make the Way spread all over the world
is such selection of both
goodness and wickedness that the former shall be
raised and the latter shall be
lowered so as to discriminate between good and
bad. The great Way shall be
revealed before long so as to display such miracles
here and there to have nine
billion and six hundred million of the Children been
initiated into it and
return Home all together.
Whoever pursues the true
Way and keeps the Truth must be men of great
goodness, whose word and behaviour
will accord with the orbit, enable him to
distinguish the truth from the false
so long as he keeps the Truth. Even though a
man were training himself in the
Way might go astray, as long as he were
stranger to the Truth, so that he could
hardly be familiar with the Way, neither
accomplish nor realize it for ever
notwithstanding he could understand it. Keep
the Way, pursue its delicacy and
study its basic concepts. How could a man
grasp the fundamentals of the Way,
unless he would both pursue and study it?
The more heartily you would study the
true providence of Heaven, the vaster you
should realize it. The basic concepts
of the great Way are so brilliant and eternal
that nothing could hinder anybody
from learning it.
The fairylands where either
the Holy Spirits or the Saints live are used to be
closed to the
鼠and
of square inch (GEN-KAN)・
from where anybody might be
able to take the air across the clouds. Get rid of
worldly desires thoroughly, then
the providence of Heaven shall be revealed so
that a man could find his essential
nature and be saved from the world of
distress.
Although it must be never
easy from the first to master TEN-DOU, but a man of
ambition shall achieve
finally anything he wants as far as he will keep the
unchangeable mind. The real
Truth shall hardly be understood, unless a man will
learn about GEN-KAN. You
shall have to learn it from your heart, do your best to
realize it to the last
detail.
It is never easy to make
oneself familiar with TEN-DOU, so that a man initiated into it should make it a
rule to keep it in your mind at any moment. If a man might once be neglectful of
his duty, he shall fall into the world of distress so as to be hardly saved from
it permanently. As long as you will be engaging in the management of the affairs
in Heaven, you shall behave modestly and never be boldly. Moreover, you ought to
be trembling with fear always, as if you were on the thin ice, never behave
arbitrary. So far as a man will keep TEN-DOU, he shall put away any mind of
arrogance, be sincere and faithful, lead a moral life and live according to the
law of ancient Saints. Modern Training in the Way has become so much easier than
that of ancient times that one needs not practice either SHU-GEN or ZEN and
chant any Sutra neither. Anybody could become a man of wisdom, if only he would
string along the Way actively just in accordance with the Truth as much as he
possible in his worldly life.
‘My Way’ is based on
nothing but the truth, with which it covers all over the macrocosm so as to have
been succeeded since ancient time. The very Truth of the Way could a man find
neither inside nor outside of it, it should be revealed whenever it would be
needed, it might be out of sight anytime it would be out of use, the reason why
is it so shall be made out in time. The Way shall be revealed actively as a
phenomenon in the fantastic space so that its penetrating brilliant rays will
amaze the people. The secrets of Heaven shall be released to show its true
natures so immensely and fancifully as if they were mist waving in the wind. It
covers all over SAN-KAI while it is appearing; on the contrary it hides itself
closely when it will come to an end. Nothing could be bigger than outside of it,
anything could be smaller than inside of it neither, so as hardly to be heard
and seen.
An exquisite speech ends
now, so I will see you soon later after a little rest with refreshed mind.
Pause.
The moment KOKU-SHIN is opened, the original KI
shall be concentrated upon GEN-KAN.
Anybody shall be endowed with the exquisite treasures
who has lived according to the virtues.
The great Way has been revealed in SAN-KAI again
in
SAN-KAI and let them return Home.
The tenth lamentation is
that ignorant Children are still going astray so as to devour worldly desires,
never repent of it and commit sins and crimes.
The last term of the third
generation has come when SAN-KAI will encounter the inevitable catastrophe,
because the disasters of water, fire, wind and wars shall be caused one after
another among the world.
Everybody could hardly escape from them, except those people who are
used to behave well. But anybody could be saved from them first, as far as one
might be initiated into the Way and make it a rule to keep it. Even though the
divine beings in KI-TEN shall never be excepted from this rule, so that they
could hardly flee from the disasters and return to RI-TEN, unless they would
earn merits and make virtues.
Whoever has been in the Way
shall never be double-dealing, train himself faithfully, do one’s best to
straighten oneself to get along. It is never be easy to get the Way. The
causalities must never be trivial matters, so that you have to know anybody
could seldom meet with the great Way without any of them. Whoever could never
fail to escape from the sea of distress and the sinful world, so far as one has
initiated into the Way. You might as well look back upon the ignorant fellows
once again.
You have to know that a man
will come to understand first the utmost exquisite Way at that time, which has
neither voice nor smell but enables him to come Home at once. Anything
materialized being must be hardly free from the shackles of reincarnation,
unless they could have been initiated into the law provided that which shall be
delivered from mouth to mouth and marked one’s mind one another. As you know
Confucius said “If a man could have heard of the Way in the morning, he might
just as well die in the evening” and one of his apprentice once sighed out the
difficulties to get SAN-POU. If only a man would have been initiated into the
true secret law, he might just as well have his request heard to become a man of
either wisdom or virtue. You shall keep the Way in your mind without any
suspicion so as to clear away your selfish desires. Get slowly rid of the
worldly desires acquired as bad habits in your life.
Pursue the deepest dogma
step by step from the lowest stage, so as to begin the study of some lessons
from junior to senior course in a school.
How could it be the same manner with such as small way as any other
religion to train oneself in the great Way? Nobody in the Way shall be required
to chant Sutra, say prayers, play drums and ring bells neither. Only one thing
shall be expected to do from a trainee in the Way is that he may as well beat
himself so as to return for others’ kindness with his good will. You ought to
make others rise in the world, if you want to make yourself go on in life so
that you have to enlighten your junior how he should behave. The true TEN-DOU
leads a man to make others distinguish themselves and correct himself so that
‘One’ (person) might make ‘Ten’ (people) and ‘Ten’ might make ‘One
hundred’ change into men of wisdom and goodness all together.
Heaven must be entirely
fair and disinterested. Whatever confusing, strange and mysterious things must
happen merely in human world, such that a man might rob a person of his official
right with violence, control a person at his disposal, decrease others’
profits, feather his nest and fill his pocket on the black market. The products
of his job must be extremely trivial in amount and never worthy of heroic acts.
The entire hero must certainly have the mind of men of virtues, enable him to be
flexible and endurable to deal with any hardships, and hold anything in his
arms.
You shall deal with
anything, whatever it may big or small, according to the Truth. He must be
admired as a man of wisdom first who will advance in reasonable affairs and
retire from anything against the Truth. Whoever would either deal in or engage
in anything against the decorum becomes a man of immorality. Whoever wants for
the virtues of JIN (perfect virtue), GI (justice), REI (decorum) and CHI
(wisdom) must be called a man of immorality.
So long as a soul once has
been born in the world as a human being, he should have a vital ambition. For
what object might a man get along without having any ambition, who should have
to be much the same that there were little possibility to become steel in iron
world? You shall bear in mind to
keep an immense ambition so as to be a man of endurance. You shall never behave
boldly, nor recklessly and learn discourtesy neither. There is decorum both
behaviour and action so that you shall bear in mind positively to keep the Way
all the time.
The Way must be nothing but
holy. The Truth must be the Way itself, that is, they are closely related with a
big branch. Whoever keeps the Way should behave according to the Truth. You
should know they are the same branches come out of unique tree. You shall
nothing but keep the Way in your mind so as to wait until the time comes when a
great number of gods will come down to the world in order to unite with your
souls all together. Anybody shall never fail to be rewarded for his virtues and
merits with correspondent honours to the last detail. On the other side, people
who have behaved ill shall be merely burdened with innumerable debts of sins and
crimes. The creditor will come on time to dun the obligor for the payment of the
debts without mercy. ‘An eye for an eye’, debtor should get out of debt,
which shall never come to naught unless it will be cleared off. Anyone who would
hardly expiate his sin and crime could seldom return Home. Those bad men shall
die simply to be enclosed in the dark world without any light. They shall die
simply so that all over the wilderness should be filled infinitely with their
corpses, bones and bloods. There might be found no dwelling around the land as
far as one could see, so that all the inhabitants should have to encounter a
miserable hell on earth. Some people will be killed, some people be
exterminated, some people run away toward east and west. But no refuges would be
sought by fugitives should be free from the disasters. Anybody would hardly meet
with the Salvation done by God unless he should be initiated into the true
TEN-DOU, and nobody could survive the catastrophe until he should have cleared
off his debts of sins and crimes perfectly.
People ought to know how
painful and miserable the eighty-first disasters would be they might encounter
at that time. The last and the biggest catastrophe is coming, you shall have no
time on waiting for it with broken heart. A man of ambition must be awakened to
seek for TEN-DOU as soon as possible, so that he shall sure be saved from any
distress, free from any anxiety and the comfortable circumstances will be at his
disposal.
Now I stop the writing for
a while for the sake of your refreshment. See you later again.
Pause.
Now I take the writing pen again in the last age of the
third generation.
The Paradise shall be opened to
select the men of wisdom
in the third positive term.
The distribution of rewards meeting shall be held at
RYUU-GE in RI-TEN as the third welcome party.
All the souls shall be gathered together at the final
celebration held in the Centre.
The eleventh lamentation is
that everybody should not always train himself or herself but they would be used
to talk merely over the trifles in life with their friends in holy place,
nevertheless they have been initiated into TEN-DOU.
They must know neither what
they should do for the sake of their training in the Way nor why has TEN-DOU
been revealed among the world and the general Salvation opened to the public.
TEN-DOU has been opened to the public just because the sinful Children have
committed a great amount of sins and crimes so that they should have to clear
the accumulated debts perfectly off until the end of the third generation.
People who would have behaved ill by the time comes dare not change themselves
for the better, nor correct their false, nor reform themselves but devote
themselves to devour evil voice, carnal appetite and other selfish desires. If a
man goes astray for a day long, the desires will increase by no less than a day
deep, that is, the longer they would go astray, the deeper the desires should
become. Heaven shall punish these evil men without fail when the time comes. It
would be too late to repent of the past at that time; they might just as well
reform themselves now and become men of good wisdom. If the people should
neither repent nor mend their ways, they might accustom themselves to bad habits
so that they would forget coming Home, know nothing but their beings and never
believe Heaven.
Heaven shall never show the
mercy to those people who must have accumulated a great amount of sins and
crimes, so that the law of Heaven shall be strictly applied according to the
rule.
Whoever train themselves in
the Way have to know that their vows should never be accomplished unless they
would behave in accordance with the Truth, and they could hardly come Home until
all of their vows might have been accomplished perfectly. You have to know that
much more serious punishment shall be provided for the case against the vows
done in the Centre, which could never be accomplished for ever, unless they
would be awakened to realize and reform themselves. If only they might have some
consistent ambition and they could make the mind control toward goodness for
long, they might compensate for the faults with the merits they had earned in
their former lives.
There is two extreme fears
of human nature, that is, a man of wisdom is used to have too long reach and a
man of ignorance is apt to fall too short of the target. The Way is essentially
too active and too exquisite to be thoroughly explained, however cleaver the
former might be. Whoever could never accomplish his object, unless he would
nothing but work actively so as to agree with the reason. He could hardly be
called a man of wisdom, who would never make much of the centre in accordance
with the reason.
He must be called a man of
ignorance, who behaves well in the bright lights while behave ill in the dark
and doubt others. He is ignorant just because of his ignorance there is a blue
sky above his head with dark hair. If a man would make it a rule to act and live
impolitely so as to behave against decorum everywhere, then why should he be
necessary to pursue TEN-DOU? He
shall certainly nothing but invite some misfortunes for himself. He shall never
fail to be trembling with fear and frightened out of his wits at that time, when
the world will come to be corrupt and so chaotic as to cause the catastrophe.
Even though a man might happen to escape from the disasters of Heaven, he could
hardly avoid taking his life caused by the sins and crimes he had committed
before. Both sins and crimes shall be aggravated when the offender dare to
commit the law knowingly. However sincerely would the offender plead for his
life in all conscience at that time, he could hardly survive.
A man is used to say a
good word when he is going to die, and the spoken phrases change into a good
saying.
Someone may possibly repent
of being blamed that he might have never trained himself, notwithstanding he
would have done since he had been initiated into TEN-DOU. He may possibly repent
of being blamed as well that he might have betrayed the grand Master and
deceived Heaven, notwithstanding he would have never. He may possibly repent of
being doubted that he might have never cleared off the debts nevertheless. Any
way he ought to know that the holy inspectors are used to investigate every
souls・conduct
and action thoroughly from both positive and negative side.
People should never talk
about their friends that they would not visit TEN-DAN. People should never tell
anyone that TEN-DOU must be false and not true. You should believe that the
friend in the same Way would come to take sides with you whenever you should be
abused. The more you would think about and consider things, the harder mind of
repentance you should merely have. Do you never know that it would be too late
to repent of the past when the time comes?
If you know that, the best action you could take at that time is to earn
the merits as much as you possible.
As usual, you shall never
rumour others right or wrong. He would never be a man of wisdom who might speak
ill of others in their back. A man of big ambition is used to take action not a
bit. Both the mind and the personality of a man of virtue must be filled with
vital energy.
Now I stop the writing for
a while for the sake of your refreshment again. SAN-SAI had better recover their
composure.
Pause.
Heaven has opened TEN-DAN to the public so as to
reveal the Way in order to save the great men.
Therefore, the ambitious men of wisdom shall come to the
Way to assist the Mission and support the foundation of it,
as soon as possible, so that he could be embraced by God
in RI-TEN.
The twelfth lamentation is
that the original Children have attached to the worldly affaires and never been
awoken to the change of the time in Heaven so that he might never know the sun
must be going to set in the west.
The generation has been
altered from the Red to the White one, the principle has been changed so as to
innovate the TEN-BAN, so that the Heaven shall make the divine spirit
reconstruct the nature in order to restore the ancient manners of
Blue-generation again. If anyone might happen to hear of the real Way once who
have something to do with it, he should keep it in his mind and train himself in
it so that he would be able to be rewarded with such pleasant fortune in future
that he could make his descendent be well, advance himself in the world so as to
leave his name behind forever. That would be the good chance to earn a lot of
merits, which anybody could hardly expect to meet with again if he might miss
it.
The man, who will train
himself and fulfil his duty, must be the man of big ambition. So long as a man
could keep to the foundation and ask for its terminals, his training in the Way
shall be accomplished. As a rule, whoever would practice any religious
austerities, should have to go ahead in accordance with the reason. Anyone
should behave in accordance with the reason, also act within reason and practice
according to the reason. If only a man would do some acts of piety in many
fields so as to achieve the utmost goodness, consequently his efforts should
result in success to be told by God that he could have finally attained his goal
so that he would be praised for his good deeds with some additional favourable
rewards.
The most important thing to
make you be familiar with TEN-DOU in this age must be ‘to endeavour’.
Therefore, you should practice pieties in TEN-DOU to the best of your ability in
accordance with its dogma. Anywhere you would go on a pilgrimage, you should
never fail to make people become the believers of TEN-DOU. The real Way shall
rule over the whole land so as to be spread all over the world. A man will be
never able to help keeping perseverance in order to train himself in the Way at
that time just because it will be kept out of sight.
Once the great Way shall be
revealed among the world, it will ascend to the King’s road looking for the
wind. When the time is over, the heathen shall be isolated each other different
from recent situation. Each person shall reveal the real aspect; grow a horn on
the head so as to become a man of distinctive character. All people in the world
can reply to nothing but a single call. Anyone can arrive immediately at
anywhere just as he wishes. Who will be able to do any more acts of piety
meanwhile such days? Nothing could be better than the effort to march forward in
nowadays. Go ahead all the time, do not retire at any moment and advance
violently in order to achieve the aim.
Neither fear of any devils
nor afraid of any hardships, make efforts to let things take their own courses.
Keep a big ambition; adhere to the real Way so that you should have always an
immovable fighting spirit. Any real trial should not be prepared for the man who
trains himself in the real Way, but it would test if he might have a faithful
mind or not. The trials, that is, trying ordeals have both positive and negative
phases and they are classified into another two categories …Heaven and
Human… each of them have several different types as well. They would examine
the Way some times and test the human being on occasion. You had better undergo
the positive trial in case you might be given the negative one. You should never
fail to undergo the positive one against the negative, notwithstanding any
counterattack might be possible. You would be able to change any wickedness into
some goodness whenever you might encounter any catastrophe, unless you should
neither fear of nor worry about nor grudge anything at all.
At that time, the real
TEN-DOU came down to the earth in order to save the public in the world. Any
ambitious men of great wisdom ought to repent of his ignorance at once and
realize the truth. Anybody who might have something to do with the Way should
have to get it and go along the road. They are going to see eighty-one disasters
will come over everywhere in the world one after another. They will cause a
great amount of really miserable aspects, which shall be understood merely by
the people who might encounter them and suffer from their distresses. To tell
the truth, all the distress must have been caused by you. So, it is not anyone
else but you that will suffer from these distresses. They will never disappear,
until somebody shall compensate them. Nobody shall be free from the
responsibility for what he has done before.
The real Way should have
been revealed all over the world just in such days, so that the Children of
wisdom in the world should come and see me all together. There are no
difficulties to meet with the Way in the third generation. The Way must have
been spread in the world to save all men of wisdom side by side with the
catastrophes. Now is just the urgent time of Heaven. Make haste without
hesitation, or you shall miss the last chance to be saved. Go forward and never
look behind nor spend any idle hours.
So far as you would make up
your mind to endeavour to know the fact with some training, the truth shall be
understood naturally so as to be nothing left unknown both inside and outside of
the world. Now you have to begin by learning the primary class and then move up
to the higher classes step by step. To learn the small thing first and study the
big one later so as to know the truth to the last detail. Whoever wishes to
master TEN-DOU shall never take the same attitude, as the general people will
do. The study of TEN-DOU will certainly be achieved first by the men who wish to
become sacred men of wisdom or men of Holy Spirit.
The writing operation shall
stop once here. SAN-SAI shall attend to their position later again refreshed
themselves after taking a short rest. The last chapter shall be expected
thereafter.
Pause.
KI-TEN was opened in the first term of NE
and it is going to be closed in the term of UMA.
At the beginning of the term of HITUJI after UMA
the real new circulation of time in Heaven starts.
Now is the third …HITUJI generation going to be closed
so that the souls ought to seek their original sources.
The thirteenth lamentation
is that the general souls have lost their way to return Home forever.
Now is the greatest
catastrophe in the third generation going to occur in order to sweep away all
the evil scattered souls from the world. A number of beacons will arise out of
east, west north and south of the earth …everywhere in the world. The world
may have a lot of robberies outdoors, and encounter so may violations as to
disturb the macrocosm. If a man might kill others, another should kill him, so
that many people might endlessly fight, struggle and combat each other. Someone
would lie in mortal agony; some others wriggle here and there at their last
moment and their scream and shriek thunder to the heaven. There might be nothing
but murders among the world so that both the sky and the earth should be covered
with the dark clouds of afflictions. The murders might as well make the rivers
flooded with bloods and the fields covered with corpses. Fields would become to
wastelands and change into mountains of bones or seas of bloods. The scenery
would be too miserable to look at, as far as one can see and everywhere one can
think of in the world. All the affairs must be caused with the intention of
eliminating those souls stained by deep-seated sins and crimes from the
macrocosm. “An eye for an eye” if a man takes a person’s life, he will
never fail to be killed by other. Debts shall be returned by debts without fail.
To begin with, in the third
generation the chaos situation shall be changed into new world of the peaceful
paradise on the ground. It must be one of the reasons of the world that the
peace and quiet of life should be kept without obvious sign of any trouble. If
any disaster might happen once, the Way to subjugate it should be revealed at
once and some Saints might go out into the world whose excellently refined and
condensed atmospheres would be enveloped from the ground to the heaven.
KI-RIN and HOU-OU (*1)
would appear in the field to reveal the great virtues among the world. The wind
and rain shall be so regulated as to keep the world be peace and make the people
be happy. The rivers shall be cleansed, the seas be calmed down and the nature
will auger well for the world. The light will be changed into the sun, which
will shine throughout the macrocosm bright.
No one would pick up
anything from the ground, no door should be closed and neither cocks nor dogs
would cry in the night. The scenery composed of pure KI and good omens would
develop here and there, and colourful lotus flowers might look like compete
their beauties against each other.
There could be no space left without the Way so that all of the original souls will never fail to be initiated into it and return Home hand in hand. I, RAUM have revealed the great Way in this third generation. I have the real Way come over to the earth in order to save universally all the souls who might have some both connection and virtue. Anyone might have some either ambition or faithfulness come and see Me all together, then they shall certainly be saved to Heaven from the shackles of the world at once. TEN-DOU should have to wait till the time was mature in the third generation for its opening. TEN-DOU should have to be revealed, just because the men of goodness would be saved in parallel with the last catastrophe … MAK-KYOU.
Those TEN-DOU-JIN should be
called men of virtue in the Way, who is used to make it a consistent rule to
earn merits and do pious deeds as much as possible at all costs. Could be there
any more great undertaking than the Mission to engage in the affaires of Heaven
in the world? It should be said an extraordinary causality enables one to do
with Heaven besides one’s worldly affaires. Who might meet with the Gods in
Heaven without having any good causality (made
in one’s former lives)?
Would it be possible by chance to make a man and a deity united?
Anybody hardly meet with
the great Way, unless he might live in this third generation. It must be caused
by some good causality in former lives that a man meets with it in this life.
Nobody could have met with the Way and been initiated into it, unless he might
have practiced some asceticism in former lives. The reason of TEN-DOU must be
founded on the pure RI-TEN originated in ‘Nothing’.
The Saints in the three
major religions (Lao-tse, Confucius and Buddha) were born in order to save the world
according to my Command. Their dogmas are based on a same concept belongs to
RI-TEN nevertheless they have their unique names respectively (Taoism,
Confucianism and Buddhism). After the three major religions had lost their
Mission, their principle images concealed themselves so that the Way missed once
the successor of its history. It was not long before the Red-generation followed
the Blue-generation successively, when the TEN-BAN had been altered.
It had been settled since
ancient that the Way should be revealed in the third generation without fail.
All the sinful Children in the world will have been saved finally throughout the
eighty one catastrophes, where the badness should be so thoroughly eliminated
that nothing but a few men of goodness could be left alive … such great people
should be selected as those of goodness, honour, faithfulness and wisdom.
Anybody who might come and
see me in TEN-DOU must have some both connection and virtue, so that he shall be
allowed to be initiated into TEN-DOU and able to engage in the affairs of the
great Salvation in the White-generation.
I have not any more messages talking about the lamentation.
SAN-SAI had better take rest here for a while, and receive an additional short
message later again.
Pause.
The
real source of your nature is sealed inside the GEN-KAN.
TEN-DOU is originally natural without any
artificial factor.
TEN-DOU shall be revealed in accordance with
the last mature
age so as to spread the great successive
achievements of the
Way.
I have lamented for both
right and left and the people who might have no connection and lost their way in
the world. Why would the people never want to return Home … come back to
RI-TEN, notwithstanding they could have met with the Way to Heaven in the third
generation? I, RAUM have sent My Message of thirteen lamentations here, so that
any one something to do with the Way should acquaint with it in greater detail.
Don’t be too nervously but calmly learn them. You have to study them at peace
and ease to the last detail. If only you might realize pith and marrow of them
thoroughly, you must be a man of wisdom without doubt. It will be an
extraordinary work to manage the affaires of Heaven. Never think up a
desperation measure. It would produce a miserable result that you might persist
in so small affaires as to miss something big matters. Do your best to realize
anything with all your heart, study it in greater detail so that you could
realize the truth clearly, or you might make out the whole of the world. The
reason of TEN-DOU is the most exquisite thing. Whoever might have great ambition
should be well acquainted with everything. Whoever might have few ambition,
should have to change the mind, ask a great favour and mercy of God so as to be
enlightened.
That’s all.
So far as God could bless a
man, he should never fail to be a man of wisdom, however he might be ignorant.
If only a man would make it a rule to train himself in TEN-DOU, he might
certainly be familiar with Heaven. You ought not worry about anything, so far as
you will have something to do with TEN-DOU. You need do your best to go ahead
all the time. If you might happen to feel tired from the piety of it, you should
be surely trade on your weakness by demons. If any evil spirits, which would
inevitably, might possess you cause you another difficulties.
those appearances are told as a good omen of coming
new peaceful world.