| A story about the Hell |
Gods'
Messagaes for Missionary
There is a world of difference between Catastrophe and Peace,
nevertheless the distance between Hell and Paradise is in a twinkle.
The time of the general
Salvation has come, so that any One could come
Home so far as he might be pointed at his GEN-KAN.
I am EN-MA the Great, have come down to the
holy place in accordance
with the Command of God, and
after greeting with
RAUM
and I am going to reveal the special
secret to you, so that you shall listen
to me with the utmost awed
attention.
FAF-FA Pause.
A man was born to go astray in the world so as to
sink into the Styx.
Anybody would be swept away by a tumultuous rush of water to
live and
die so as to fall into a waterfall to be crashed in the basin of it. As
a result,
he should go astray in the dark maze of the reincarnation so as to
fall deep
into the valley of SHI-SHOU without fail.
The facts mentioned above
must have not been caused by the sins of your
parents, brothers, nor by Gods,
nor by your ancestors, but by the evil
causalities a man might have accumulated
in his former lives by himself.
Who could be free from the hard restraints of
distresses so as to break
through the strict barrier of Hades? Anybody who had
laughed away the
scares of Hell should have hardly meet his end, when the Demons
might
come and take him away peremptorily giving no ear to the law of any
causality. It would be too to cry over one’s catastrophe caused by one’s
deeds that one had been lived to believe only the reality of improvable
world,
doubting the existence of the other possible world meanwhile, so as
to have
indulged in worldly enjoyments. Heaven and the Hell’s official are
used to
record all the sins and crimes one might have done to the last
detail.
All the sins and crimes one have accumulated
throughout his former lives
should reveal the devilish world named Hell so that
he would be worried
about the compensation for his sin, much the same that one
might be
perplexed with some virtual images of the distress world reflected by
his
sinful five senses.
Hell is by no means a
fictitious world from any imaginations. Ancient men
of wisdom proved its reality
through the intuitive observations with their
spiritual eyes. SHA-KYA named it
MEI-FU, Lao-tse called it KI-KAI, Jesus
Christ and Mohammed showed it by the
name of Hades (inferno) and it was
called YO-MI in ancient Japan.
People should never fail to
be destined from birth according to their
causalities to live in either Orient
or Europe, to be classified into one of five
body colours and born some in north
some other in south. About the same
as for the spirits and ghosts in Hell, they
would be discriminated in their
prison according to the causalities they had
accumulated through their
former lives, and they should be sent to one of the
great retributions
consist of either heat or cool.
A bird-eye view of Hell is
described just like as follow:
Mammoth swords stand
upright together in large numbers, as if they were
overcrowded skyscrapers. The
boiled magma makes ferment waves, a
plenty of furnaces burst into flames, all
the castles’ gates are closed all day
long and the iron poles burn all night
long. Whenever any spirits and
ghosts pass through these places in shackles and
fetters in order to enter
the castle in Hell, the scenery cause a big panic all
over Hell so that the
chaotic prisoners cry out loudly or exclaim at the top of
their lungs and
some faint in agony and some other fall senseless.
The
1st gaol
All the dead men (souls) of
sins and/or crimes of any kinds should have to
go down to the shades in order to
sit for the examination in front of the king
SHIN-KOU.
The span of one’s life as
well as the record of one’s deeds both good and
bad are registered here to the
last detail. However earnestly one might
plead not guilty of any offence, insist
on any good deed in order to cheat
the judge, he could never do a good job at
all. The magic mirror named
GEK-KYOU-DAI never fail to display one’s
disgraceful behaviours, the
registry keeps the history of one’s sins and the
officials weigh one’s sins
on the scale in order to measure their punishments
… DATSU-E-BA (a
hold-up witch) robs one of his clothes first at the riverside
of the Styx, then
KEN-E-OU (a wizard, partner of the witch) hangs the clothes on
the twigs of
(E-RYOU tree; looks like a willow), which shall be bent down …
the heavier
the clothes with sins, the deeper the twigs are bent down.
Anyone could by no means
cheat any divine beings, even though a man
might play someone false in the
world.
The
2nd gaol
Those cruel ghosts who had
taken lives of any natural being as they like
while they were living in the
world should be sent to this ‘TOU-KATSU (*)’
gaol under the control of the
king SO-KOU.
become bloodthirsty felons so as to struggle with their fellows each other
by
scratching another with their nails. No soon had their bloody bones
been
revealed, than the gaoler demons started hitting them with the iron
rods and
cutting their tendons with the sharp hatchets.
Whenever a vital gust of
cool wind might happen, all the ghosts could make
their comeback to be
refreshed… refreshed to be punished again, and
killed again to be refreshed…
such as repetition of life and death should be
repeated endlessly.
Moreover, the spiritual
beings that had been killed or eaten by the
prisoners are used to throw the
homicides into their excreta pond. A plenty
of the insects with beak of steel
and the fire emitting birds and beasts
would rush at the prisoners to bite off
their flesh and suck up their marrow.
There are always blowing up
the violent storm of flames in this gaol so as
the prisoners to drive into a
corner in order to pour numbers of swords
upon them. If the prisoners might be
captured by devils, they would be
roasted in roaring furnace, forced to swallow
some deadly poisons, and
finally burnt brown in a huge gas burner so as to be
rubbed out into sandy
soil.
The grudge and the enmity
of any living being are hardly faded away, until
the killers should have
compensated them for their damages. Whoever
might fear of the terrible sceneries
mentioned above ought to give alms to
get some virtues, practice asceticism
being moderate in worldly affaires,
and take pity on the entire natural beings
with love and mercy.
refreshed’.
The
3rd gaol
The evil ghosts who had
committed any kind of theft in addition to the
above-mentioned kill shall go and
see the king SOU-TEI at the ‘KOKU-JOU
(*)’ gaol.
The demons are used to have
the prisoner fall down on the red-hot plate
first, cut off their head with axe
and saw, break off their arms, tear off their
livers, pull out their intestines,
expose their vessels, scoop out their
bowels, and mince their flesh. In
addition, the demons tie up the prisoner
with hot steel ropes so as the ends to
pick holes in their brains.
Thereafter, the demons bang
the prisoners’ shins with steel rods, i nflict on
their joints, and then let
them walk along a tight-rope connected two
mountains in order to drop them in a
giant cauldron filled with seething
water so as to boil their souls, cook their
spirits and melt their ghosts.
Finally, the demons have
the prisoners crawl about the thicket of sharp
swords, spit them with long
canes, shoot them with bows and arrows; at
last the demons feed the leftovers to
the hungry hounds with fur of fire.
‘An eye for an eye’ and
‘a tooth for a tooth’… The law of causality shall
never be compromised.
Whoever will be eager to free from the
above-mentioned disastrous scenes shall
control his passion so as to be
gentle, keep his mind on suppressing his anger,
and keep the Mission of
Heaven for the great cause of peace.
(*)
KOKU-JOU: Black rope word for word.
The
4th gaol
The shameless ghosts who
had committed adultery in addition to two
crimes mentioned above must fall into
‘SHUU-GOU (*)’ gaol under the king
GO-KAN control.
The demons chase the
prisoners into a narrow valley between the cliffs of
Twin Mountains in order to
squash them all together by overwhelming high
pressure of the walls, or
sometimes put them all in a mammoth mortar in
order to pound them with a giant
pestle, so that their flesh make a huge
sandy hill and their blood make a vast
lake.
Successively, the demons
throw the prisoners into the river made of hot
copper sludge and repeat
alternatively both angling them with big
fishhooks and dropping them next moment
again into the river so as to
make them mud.
Moreover, there is a
coquettish temptation by a glamorous girl on a huge
tree. If some prisoners
might fall into the trap so as to climb the tree up to
the girl, all the leaves
change into sharp blades and needles to take the
satyrs’ bodies to pieces.
Sometimes make the demons a display that
another demons scratch the vaginas of
prisoners’ infant daughters in their
faces, and sometimes fasten them to a
flaming iron pole upside down so
that the demons pour out melted copper over
them and roast them from
the bottom by furious smoke.
The sexual passion must be
the worst one among the Tempters, so that its
inheritors could never keep their
pedigrees any more.
Whoever wants to be free
from these distresses ought to keep away from
the carnal desires for the sake of
his health, practice asceticism instead of
enjoying any pleasure, and obey the
rules of Heaven with the traditional
ritual.
(*)
SHUU-GOU: The word means ‘assembled’.
The corrupt ghosts gotten
into bad habits of drinking liquor in addition to
the above-mentioned three
crimes shall go and see the king EN-RA at
‘KYOU-KAN (*)’ gaol.
The demons let the
prisoners run around the incandescent iron plate with
naked feet, fry them in a
boiled oil pan to be scorched black, and wrench
their mouths open in order to
have them drink red-hot copper liquid
instead of wine so as their festered
bowels to be flowed out of their
mouths. The prisoners suffer from four
hundred-four sorts of diseases at
once, one of which might deserve to kill all
the people in the world. While a
great number of worms with flamethrowers come
into their bodies so as to
bite holes from head to foot thoroughly.
The lower class the gaol is
belong to, the more pressure is aggravated so
as to shorten the time, that is to
say, a day in Hell shall be worth as long as
thousand of thousand days so that
the heating power of the punishments
is increased and its propagation speed is
accelerated in proportion to the
consumption of fuel and light in the world.
No prisoner could find his
family or his property left in his native land any
longer, even if he would
ascend into BOU-KYOU-DAI from where any ghost
might look at his home thinking
about his good ancient ages.
Whoever may worry about
these repentances, had better refrain from
drinking so as to recover the
vitality, look for the reason without sentiment,
and make up his mind to obtain
a supernatural power according to the
purest exquisite wisdom.
(*)
KYOU-KAN: Screaming
The stray ghosts who had
committed the crime of curse and swear in
addition to the above-mentioned four
crimes shall fall into ‘DAI-KYOU-KAN
(*1)’ gaol under the control of the
king BEN-JOU.
The demons sew the
prisoners’ tongues and lips together at one stitch
with heated needles, cut
off their cheek flesh with knives so as to open
their chins from where the
demons pull out their double tongues of abuse
with pliers, and gouge out their
eyes meanwhile. Both tongues and eyes
pulled out of the prisoners would come out
again and again, as soon as
they had been pulled out. No one would see or hear
of the prisoners;
nevertheless they might scream loudly, ask for mercy
sincerely, and cry in
tears.
The sharpness of the hone
of GO-ZU (*2), the lightning emitted from the
eyes of ME-ZU (*3), the ferocity
of YA-SHA (*4) and the rage of RA-SETSU
(*5)… could anybody compare these
extraordinary weirdness to something
others?
Nothing could be more
terrible than the mind of human being. No more ugly
things than it could be
found in the world.
Whoever might feel sad to
hear these situations, should refrain from drugs
of any kind for the sake of
keeping his tranquillity, restrain his selfish
desires so as to control his mind
and respect SAN-POU heartily.
(*1) DAI-KYOU-KAN: ‘DAI’ is ‘big’; others are just the same words mentioned before.
(*2) GO-ZU: A monster in Hell looks like an ox.
(*3) ME-ZU: A monster in Hell looks like a horse.
(*4) YA-SHA: A devil.
(*5) RA-SETSU: A devil.
Such
wicked ghosts filled with the malicious intention as deserve to be
sent to the 6th
gaol, shall go to ‘SHOU-NETSU (*)’ gaol and see with the king
TAI-ZAN.
The demons skewer the
prisoners’ bodies with giant barbecue spits from
the bottom to the head so as
to hold both spits’ ends on top of the props
over the roaring flames in order
to roast them whole. Thereafter, the
demons put all the roasts into a heated
pot, blend the ingredients so well
as to make them become some pieces of
mincemeat. If the world could take
the fire in this gaol no more than the glow
of a firefly, it might be burnt out
at once.
Whatsoever the prisoners
might do their best to hide themselves in a deep
cave or into the pond to make
them save from the fire, the pursuers could
never fail to catch up with them so
as to change them into ashes
thoroughly. At last a violent wind-spout begins to
wheel around them so as
to blow the leftovers up in the air.
Those people who would
marshal nothing but all sorts of flowery words
with a mere theory should serve
their terms of this cruel gaol, nevertheless
they might have studied any sacred
dogma.
Whoever might turn pale
with fear of these noxious aspects, should realize
the theory of the nature,
make it a rule to practice SHU-GEN so that he could
learn the truth of TEN-DOU
by correct means.
(*)
SHOU-NETSU: heat
The
8th gaol
Anyone who has raped a nun
shall fall deep into ‘DAI-SHOU-NETSU’
under the control of the king TO-SHI.
There must the utmost heat
flaming fire (*DAI-SHOU-NETHU) be so much
active as never be extinguished even
though it might be covered with full
sea water of the world successively for
billion of billion years.
The gaolers working in this gaol are such cruel, ferocious and violent
demons that they are used to drag the prisoners about as far as trillion of
trillion yards distance and then cut and slice their skins and flesh with
heated
broadaxes, strike at them with mammoth canes so strong as to
smash them to
pieces. After that the demons pour boiled oil and water on
the prisoners. After
all, the demons scarcely thrust them over a high cliff
into the crater basin
before every prisoner disappears with a white smoke
at a moment.
The lower the class belongs
the gaol to, the more mercilessly and severely
the law of causality shall be
applied and the more its rate of turnover be
increased so that a bit of one’s
sin would hardly be expiated within a
thousand days nevertheless.
Whoever would make an
apology for this punishment, should devote
himself to abstain from eating fish
and meat, to practice asceticism, to
behave himself and spread the Way all over
the world.
The
9th gaol
All the scattered souls who
has committed the worst crime of speaking ill of
the great Way in addition to
all the crimes and sins mentioned before, shall
go and meet with the king BYOU-DOU
in the ‘A-BI (*1)’ gaol.
This gaol is positioned in
the furthest end of Hell surrounded with the
indescribable amount of flames in
all directions, so that all the lights of sun
and moon look like twilights. All
the pains to be suffered in this gaol might
be as much big as trillion of
trillion of the general one in the world or
compared with an ocean to a cup of
it. The total amount of assembled pains
in all other gaols might be heavenly in
comparison with that of this gaol.
Anybody could hardly tell one out of thousand
of the full particulars of this
gaol; if I dare describe them to the detail,
anybody who might hear of them
should never fail to be killed instantly bled
from the mouth. Moreover, any
prisoner shall be suffered from countless kinds
and amounts of diseases
endlessly.
Anybody who has committed
such serious sins and crimes as treason to
God, speaking ill of the Way,
founding any religion so as to misappropriate
the believers’ properties for
his own use shall be sent to this gaol without
exception.
Whoever would
make a confession of his sins and crimes here, should abstain from
SAN-DOKU
(*2), keep GO-KAI (*3), keep away from HACHI-MA (*4), and correct JUU-AKU (*5)
in order to devote himself to the Way.
(*1) A-BI: This ‘Sanskrit’ is translated into
‘without cessation’
in Japanese. This gaol is the most painful one in Hell.
(*2) SAN-DOKU: Three kind of poison; they are poisonous
minds of coveting, fury and ignorance.
(*3) GO-KAI: Five kind of commandment; they are killing,
theft, adultery, malice and drinking.
(*4) HACHI-MA: Eight kind of evil motivation; they are honour, profit, favour,
affection,
liquor, sex, fortune and spirit.
(*5) JUU-AKU: Ten kind of wickedness; they are
killing, theft, adultery, coveting, fury,
ignorance, flowery word, malice, curse and swear.
Those
ghosts sent from their respective gaols shall be reincarnated in
some next lives
abided by their each judgement decided by the king
TEN-RIN of this gaol.
The reason for
the judgement shall be so precisely described to the last detail that there
anyone could find neither mistake nor oversight in its contents at all.
Each emigrant
soul shall be destined at TEN-KYOU-SHO (*1) the fortune in its next life
according to the spiritual grade and the causalities to live one of SHI-SHOU
(four sort of
inhuman beings) …TAI-SEI (best), RAN-SEI (bird), SHI-SSEI (fish)
and KA-SEI (insect) … or
to live such as specified human being as male or
female, poor or rich, noble or humble.
And then the released convicts shall be
sent to the OU-BO-DAI (*2), where MOU-BA-SHIN
(*3) force them to drink
MEI-KON-TOU (*4) in order to make them forget their former lives
before they
shall leave the gaol.
(*1) TEN-KYOU-SHO: An agency something like an
emigration.
(*2) OU-BO-DAI: An agency to make one’s memory erase.
(*3) MOU-BA-SHIN: The witch working in OU-BO-DAI.
(*4) MEI-KON-TOU: The drink to make one’s memory erase.
opportunity than a little bit of soil
on one’s nail to be born in human being,
while there is no less chance than an
amount of the earth to be fallen into
Hell.
Every description in this
message shall be neither ostentatious display by
Heaven nor punishment nor
penalty inflicted by myself, but the truth I am
telling you just as it is.
People must have made them all by themselves,
they will come and suffer from all
the distress for themselves. “As a man
sows, so he shall reap.” A man has to
atone for the sins he has committed
by himself, no one else could hardly act as
a substitute for him. Himself
has evidently applied the rule since ancient ago
that a man ought to
amend for his mistake. No application of the rule of
causality, no
opportunity of regeneration. If it were not for Hell, no Salvation
should
become inevitable. The very causality is just the brilliant road laid by
RAUM with great mercy.
I am sending you my message
in order to menace you by no means but to
make the public wish for the paradise
without attaching to the corrupt
world.
All amount of seawater
would be short of writing all the sceneries of Hell
even if I might want to
describe them to the last detail. Therefore, I have
introduced you merely a
little bit of them.
curse, pray, chant or meditate in order to reach the stage of immortality, he
could hardly deceive any spiritual official.
However might one dedicate
much statue and temple, write and read much
chant and bible so as to earn
merits, anyone could never change his evil
causality into good one enable him to
be released from any punishment.
However much money one
might devote to the spiritual world, solemn
tomb one might raise and many
families might hold some memorial service
for him, the wind would blow
heartlessly across the River Styx
nevertheless.
Whatever one might throw
oneself on fury demons’ mercy, curry favour
with the officials of formidable
appearance and turn to roaring monsters for
help, the exit from Hell would never
be released. Even if one might dedicate
some valuables to the demons, abdicate
the crown or any other
honourable title; all his efforts should be in vain, he
could never have his
requests heard.
enables all the officials of Hell prostrate
before the man who has been
initiated into it so as to forgive the sinner and
release him from Hell. The
Command of RAUM must cause it… the proof of
precious SAN-POU
endowed by the exclusive authority of the Master in SAN-KAI,
which shall
never be revealed again in future world for ever.
Now, luckily we are meeting
with a favourable opportunity of the third
generation’s big event; the public
offering of the law to be saved held by
the Master. If only a man could be
endowed this law he might just as well
be saved from the hardest distress,
however he might be sorry for his
short lifespan in KI-TEN or suffer from the
worldly affairs in SHOU-TEN.
RI-TEN is within easy walking distance of Hell…
within a GEN-KAN. Any
people could never meet with the God RAUM however long
they might wait
for the time of it, if they would fail to get the law while it
is available.
Hundred of wizards and
thousand of witches would surely run away, once a
man could get the law. A
plenty of Gods and numbers of the successive
Masters should never fail to come
down, once a man might think of them.
So long as a man could be
initiated into the Way, all the family of his own
should be raised to the higher
status without fail. As soon as a man could
achieve his aims in the Way, he
would certainly become a man of rank.
Make haste to get the Way
and spread it over the world, then you might
change the terrible figure into the
excellent one as long as you should keep
it for long.
The eternal Paradise, your Home is within your reach.
(A few following lines shall be omitted because they are private messages for
some
persons)
Now I am going to stop the
writing thinking of further prosperity of this
territory; and I must say good-by to
RAUM
so as to come back to my
business.
FAF-FA Retire.