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A story about the Paradise in Heaven |
HOME(2)
Gods'
Messagaes for Missionary
<Preface>
Wild grasses in a spring field look up at the sky
with a
smile, and animate beings run here and there and sleep on the
ground.
The former know manners the latter have place for peaceful Living,
while human beings have neither.
The world is neither a place for faith nor a home to live in idleness.
Return to Nature where bear and breed all of the beings without
cessation. Go marching in the way of life.
I am RAUM, Creator of
Souls, Spirits and Phenomena, will enter a
new house attended by some guards.
I prefer especially to see
sacredness, nobility and the beauty of the
house surrounded with the warmth of filial piety rather than to see the
external appearance of it.
I wish for you an early achievement of such a big development that its
capacity shall be too small.
As a reward for your services, I will tell you today about Paradise in
Heaven… your Home in RI-TEN.
Ah Pause.
The gate of RI-TEN has been
opened generally, and settled
wide steps between RI-TEN to SAN-KAI.
My dear green infants! my
true children wandering! Let your body that the
wandering journey of 60,000
years long might have tired out, lay down on
my knees softly. Let your heart
that might have been waving on endless
seas push deep into my breast. If you
feel sad you may as well cry as
much as you like and come sleeping in my arms.
Such as miserable
children who have never been indulged, come and climb up on my
shoulder and I will leave to the tender mercies of you. Now is the chance to
recover the lost time of several ten thousand years where you have
missed your
Parent.
The moment you come and see
Me, I will hang on you so fast as I might
crush your body without thought. There
is nothing to worry about. I will
wash your feet and wipe your body. I will pat
you on the head and sing you
to sleep. While you are coming home from SAN-KAI at
nights one after
another, I will stay up until the next morning in tears of
relief and joy
watching you sleeping peacefully after your days of wandering.
Now I must think of the
past painful and unhappy days that have passed as
60,000 years, since Heaven
opened. Both Mother and children have been
living stoic lives without pleasure
and have fallen into the bottom of
despair and misery. How trying and bitter
moments have passed! But you
will soon realize that you have not lived in vain.
The longer the separated
time is, or the further live apart from each other, the
stronger and firmer
and deeper the relation of love between Mother and children.
How much
the real life of long time isolation has trained your inner soul truly
faithfully.
It is the greatest happiness for me that the time of the general
Salvation
has come to be free from every restraint and to be able to hold
children in
my arms by calling their names as much as possible. Ah what a big
pleasure it is!
Paradise in Heaven is by no
means a dreamland in fantastic story of
ancient age. It exists in the space not
further than any other nearest place
you live. You may enter the Paradise with
your dirty body and unskilled
mind. I will let you come in there without
cleaning of your legs and feet.
There lives no one who either scolds or blame
for such a behaviour. Does
anyone who is coming home need to be reserved for
somebody or others?
Does anyone have scruples about talking away all the night
familiarly with
his Mother whom he has missed long time? I wish you were plainly
just as
you like and your earlier come home. I do not care however disorderly
you
will kick off your shoes in front of the gate. I do not mind at all even if
you
will be stained with dust and dirt. Just run into me! I shall be rather full
of
joy to see those children who may be bustling and making noises around
me.
Nobody could either stain or disturb RI-TEN at all. RI-TEN cannot help
cleaning
up all the soul, because of its absolutely pure and clean nature.
RI-TEN cannot
avoid growing up forever, because it must be the ideal of
truth, goodness and
beauty. Whoever has been once in RI-TEN, never fails
to realize the Truth of
Universe and will be able to live according to the
object of God and on the
Mission of the public.
RI-TEN is the utmost old
and new soul world far beyond the macrocosm. It
has been told that the Way to
Heaven succeeded among ancient Saints is
easy to go along but its rule is
difficult to believe. You know how difficult it
is to go along the Way, but you
will never know the depth of belief. Even
the most strongly built gate made of
iron could easily be opened and shut
by using a common key. It is no use trying
to push, hit or break the gate
depending only upon man’s power without relying
on a small key. A man
ought to know the Mission of the key. If only a man use
the key named
SAN-POU, he can sure open the gate of Heaven, which had never been
released for 60,000 years. I, RAUM created the gate so that the key I give
you
must be right for the lock. I hope you will believe what I say and you
will hand
9,600,000,000 duplicate keys to your brothers and sisters to the
last man.
As the reward that you have
been purely believing and faithfully working in
the Way, now I give you … my
children some pleasures among the best
pleasure in RI-TEN.
1st:
I give you pleasure of reception.
The moment when a man
closes his eyes, flesh and spirit shall be soft and
soul leaves body through the
GEN-KAN dancing for joy. There shines
brilliant golden light and trails purple
cloud in the sky. Around here and
there are scattered plenty of lotus flowers,
and filled with excellent
fragrances and exquisite sounds of music. Here
faithfully come down
TSUI-TSUI KIN-DOU and GYOKU-JO (holy boys and girls) to
make the road
to RI-TEN for you. Great number of Gods come and greet you with
putting
UN-RI (*1) on your feet and hand you into TEN-DAI MON (the first gate of
Heaven) which stands near by the filter SAN-ZAN-PA (*2), and is the
memorial
place you know where we have the last meeting. Now you will
hear sound of golden
bell of welcome and see incense smoke come up
from TEN-DAN, which will remind
you the memory of ancient days faithfully.
You may jump and joy with full of
tears being cleared dark smog of
delusions which is accumulated since when you
never know so that you
will sure feel so crisp and refreshed as your body and
mind to become a
floating cloud.
Man of services for the Way
shall be received audience by RAUM directly in
front of the throne, while many
other new comers have to go into training to
get rid of dirt in TEN-BUTSU IN
(*3) in order to become purely positive souls
and to be able to meet with RAUM.
There are from TOU-KATSU as
A class to MU-GEN as Z class Hells in lower
KI-TEN. There are from KA-SEI to
Saint in SHOU-TEN as well. And in upper
KI-TEN there are from SHI-TEN-NOU to
HI-HI-SOU-SHO (*4). The same soul in
its quality could exist not more than one
in the SAN-KAI, that is to say “So
many men, so many minds” Also there are
so many strata from lower class
of lower rank to upper class of upper rank in
the palace of Heaven that you
will be required much more enormous accumulation
of effort and virtue for
the purpose of accepting great bright and lecture of
RAUM far and wide.
But I never speak of something about high and low of the soul
classification in Heaven. I am telling you thus what I have in mind just
wishing
for more and earlier come home of my children. Whatever
delightful life in KI-TEN
one might be enjoying, at the time when his life span
is terminated he cannot
avoid falling low to the bottom again. The
distinction in happiness between
lower and upper KI-TEN must be as
different as black and white. A man proves his
true worth when he dies
…the soul which comes out of GEN-KAN can be greeted
with Gods and
come back to Heaven, while the soul which comes out of any other
exit of
SHI-MON (eyes, ears, nose or mouth) will have to go down to Hell led by
demons.
The entrance gate to RI-TEN
is not far from the world but it is just in front of
your eyes. Ancient Saints
of the Way emphasized that one should have to
get back Heaven throughout this
gate. SHA-KYA referred to the route,
which will lead a man through the tower of
HAN-NYA to the paradise where
AMIDA NYO-RAI (God) lives.
Confucius taught the
restoration which will make a man through the
ground of SHI-ZEN get the
Sanctuary where SHAN-TEI (God) governs.
Lao-tse stated the
circulation, which a man has to come through the gate
of GEN-PIN to get the
sacred spring where KIN-BO (God) used to visit.
Jesus appealed the rebirth
going by way of the palace of SEI-REI (the spirit
of God) to come home …
Heaven where Father (God) exists.
Mohammed advocated the
ascension coming through the door of RAI-HAI
(chapel) to get the Utopia where
Allah (God) is.
Although each thought of
Saints used different words according to the
cradle, they were all saying the
same thing ... coming Home to see Me, and
longing for the Truth. However, only a
few Saints have come home for
these 60,000 years, almost other children have
been still living as homeless
people or orphans. And yet, if only one asks for
the great Way just now I
gave and visit Master, then at once he can certainly
see RI-TEN nobly rising
before his eyes.
(*1) UN-RI: Footwear necessary for Space travel.
(*2)
SAN-ZAN-PA: The place surrounding the pond where the Children separated from
RAUM while they were playing in it about 60,000 years ago.
(*3)
TEN-BUTSU-IN: Exercise hall in RI-TEN, where new comers will stay for a while in order
to clean up their spot on their soul.
(*4)
Names from the lowest to the highest step in SAN-KAI respectively.
2nd:
I will fascinate you in charming atmosphere.
The holy world of RAUM is
the sole and absolute unity where any
distinction of individuality or
discrimination of principal and auxiliary can
never exist. It is the absolutely
immovable Heaven from where KI-TEN and
SHOU-TEN creating power came from. It is
the pure world taking on an
entirely ‘Nothing’ aspect far transcendent
neither from the material feeling
which exists neither inside nor outside and
nor middle of the space
beyond of 9 Heavens (*1) … it covers whole of them.
Moreover, it appears
solemn and majestic land which is inlayed with gold and
jewels and any
other treasures in entirely quiet, endless and brilliant sphere
come from
omniscient and omnipotent Almighty where ZEN-JAKU (*2) will agree with
JOU-RAKU (*3).
In this world one may find
relativity in absolute existence, everything in
nothing, discrimination in
equality so that one cannot avoid regarding
Elysium and Buddha even in any tiny
dust. It is creating always
poly-dimensional and multitudinous worlds everywhere
both inside and
outside of the macrocosm. They are neither visible nor invisible
and never
disturb each other, making whole unity in perfect harmony. Anybody can
hardly make either explanation by sentence or expression by picture of
mysterious and miraculous matters of RI-TEN.
For example, from to all
appearances the world named sacred lotus excels
in noble and solemn atmosphere
and aspect among any other world in
SAN-KAI, those corridors and galleries are
bringing about extremely
delicate beauty with neither transforming nor
decreasing. The ground and
sky consist of seven sorts of natural treasures;
nowhere any steep or
dangerous mountains or oceans can be found, not to speak of
any
worrisome and painful affairs of SAN-KAI. And as for weather, there occurs
excessive hot and cold by no means, it will be always moderately
harmonized
without any restrictions.
Sacred lotus trees fill all
over the world as public treasure, each flower
gives out enormous colourful and
fragrant lights around the world as if
they are setting forth their ideas.
Palaces and towers are so spectacular as
their ends to be endless look like. Man
can find a plenty of springs
everywhere with full of divine water, which tastes
sweet like KAN-RO.
Although great amount of
foods and drinks are available, one may just as
well thinking as about eating
and drinking them. No washing is
needed,
because clothes are always naturally cleansed. Every kind of music
sounds clear and elegant and harmonizes with excellent sounds of bells.
There
are so many brilliant lights shining all over the ground that no one
needs
artificial lighting any more. Some inhabitants are boating around
pond, playing
pleasant among forest and field, and others are looking
gorgeous houses, playing
orchestral music, enjoying dragon-riding or
phoenix-flight, eating peach of
Heaven, drink holy water …every one
behave accommodating oneself to the
environment just as he like.
The landscape mentioned
above is just an outline of paradise in Heaven.
Any one who lives in Heaven can
enjoy his high dimensional life with his
ultra-feeling based on five roots just
as you enjoy your material life with
your physical five senses. Every phenomenon
in SHOU-TEN is dream or
phantom, it looks like reality notwithstanding. While
every spectacle and
being in Heaven must be true eternity, even though you might
never feel
his or her existence.
(*1) Nine Heavens: An expression of all the created worlds.
(*2)
ZEN-JAKU: The acme of fantastic situation, which can be attained by ‘ZEN’
(*3)
JOU-RAKU: The utmost pleasure in so-called paradise.
3rd:
I let you entertain with listening a sermon.
The top room of the palace
is the acme of truth-goodness-beauty, and all
of its attributes such as sensible
with ultra-feeling as mentioned above are
entirely transcendental nevertheless.
Lights and heats which are emitted
from here radiate ultimate and dynamic wave
in all directions, wind blows
romantically, excellent fragrances hang in the
air, birds are singing
fantastic songs … thus, everything one can hear and
smell must be the
revelation of God’s Mercies.
While RAUM is taking seat
of the throne in the REN-DAI (*1), UN-POU (*2) are
standing both sides of RAUM
and one is holding a golden umbrella and
another is using an elegant fan. MI-ROKU
prime minister in Heaven,
KAN-NON known as Goddess of Mercy, YUMI-NAGA 18th
Master and other
Gods, Holy and Sacred Souls are prostrating themselves before
RAUM.
RAUM has a graceful figure
of dignified appearance and filled with majestic
bright and deep blue head, eyes
of Mercy, lips look like red petals, clothed
elegant in embroidered wears, and
commands the Way, rewards some
souls for their services and cheers them
courteously and gives
admonitions to them. Therefore they may burst into tears
of joy, big sweat
of penitence roll down their cheeks, filled with full of faith
gives glory to
RAUM and chant the praises of Him, and start all over again to
swear RAUM
to save every other souls … spirits and souls. Then after children
of
wisdom and others of mercy went down to SAN-KAI, so that there are no
souls
once had been saved any more left in RI-TEN where was temporally
crowded with
them. They are busy to spread the message of God among
their relatives, friends
and acquaintances taking every possible means.
SOU-KUN
protects TEN-DAN making tours of inspection of them
always.
NI-JUU-HAS
SHUKU engage in management of constellations in Heaven
and control
weather and dispose of their inevitable stuffs.
KAN-TEI
plays roll of KAMI TSU-RII (*3) with encouraging command and
RYO-SO plays roll
of SHIMO TSU-RII (*4) in concert with it.
SAN-KAN
TAI-TEI make out of one’s merits and demerits by
spirits-research and
make an assessment of his ranking in Heaven.
TOU-GAKU,
governor of Hell, is controlling spirits and ghosts. While
JUU-DEN
EN-KUN check their sins and crimes and judge their
punishments.
JI-ZOU
goes around eight big Hells and let ghosts know the way of
repentance and how to
expiate their sins and crimes.
CHOU-SEI
makes arrangements for affairs in KI-TEN and
GYOK-KOU
engages in management of KI-TEN.
GO-HOU-RES-SEN
and MAN-TEN-SEI-TO swear God to go down in order to
spread the Way.
devils in every direction with 36 officers and
500 soldiers.
SHIN-BU
SHOU-SUI suppresses northern malicious spirits and drives them
away and
disarms them finally.
SHI-KAI
RYUU-OU commands Naval Gods, TEN-PEI TEN-SHOU
send armed
Gods everywhere to guard RAUM.
KOU-SHI
IN-CHOU makes it a rule to check the sprits of SAN-KAI and do
justice to
them.
TEN-DOU.
Mohammed
leading Muslims is working to save whole souls in SAN-KAI
with Jesus.
Confucius
leading 3,000 pupils, 72 men of wisdom, 10 executives and 4
managing stuffs and
...
Lao-tse
appealing 7 leaders for help and ... SHA-KYA
persuaded sacred
millions of people together make haste accomplishment of the
holy
business to convert every religions to TEN-DOU.
All of the successive 64
Masters of the Way had been born as incarnations
of ancient Holy Souls who were
going to achieve the object of TEN-DOU
together in cooperation with the SAN-BUTSU
(*5).
400 million of SHIN-JIN has
been reborn everywhere in the world and they
are going to develop new markets of
TEN-DOU in backward regions. And
now the time has become so urgent that they are
in agony with finding out
necessary men of ability.
Souls either returned home
in half-way of his duty or saved on amnesty
(*6) are assigned reasonable post
respectively in TEN-BUTSU-IN so as to
be able to recover wants of their
luminosities. While the excellent souls of
high virtues, which have rendered
distinguished services will be ranked
Junior or Senior Saints to be capable
assistants of the Master. They are
going to fulfil their Missions in SAN-KAI …
some one in KI-TEN, some one
in JI-GOKU (Hell) and some one in JIN-KAI (Human
world). They will lead to
the Way those souls from upper to lower such as the
celestial sphere,
KI-TEN, ASHURA, Humankind and Hell, and they also let the
other souls that
is every kinds of odds and ends return to Heaven without fail.
You had better to lead some
one to the right Way from SAN-KAI, rather than
you will stay in Heaven and give
glory to RAUM and chant the praises of
me. Then you will be the highest filial
piety and your KYU-GEN SHICHI-SO
(*7) shall be saved as if they were fishes
caught in a net. The important
event of this
time must be done by decision of real Heaven, and the several
rewards are
prepared for men of virtues who will have spread the Mission
of Heaven.
(*1) REN-DAI: Post or position of Ranking in Heaven.
(*2)
UN-POU: Name of the two infant Gods as pages who are close to
RAUM all the time.
(*3)
KAMI TSU-RII: A roll of some ceremony held in front of TEN-DAN,
those player should take standing position on the right side of it.
(*4)
SHIMO TSU-RII: Partner of KAMI-TSURII, the player should keep his position on the left
side of TEN-DAN.
(*5) SAN-BUTSU:
General term of three major Gods (Buddha), they are MI-ROKU,
KAN-NON and YUMI-NAGA who are engaging in the general Salvation in the
White-generation ( SAN-BUTSU SHUU-EN ).
(*6)
Amnesty: TEN-DOU JIN might be permitted to save his dead father and / or mother
as a particular occasion, which has nowadays not been popular because it needs a
plenty of sacrifice to share virtues of applicant in return. Recently CHOU-BATSU (
special
initiation) has taken the place of it.
(*7) KYUU-GEN SHICHI-SO:
One’s Descendants for nine generations and his ancestors for
seven generations.
4th:
I let you survive with supernatural power.
Anybody who was born as
human being he could certainly feel the
material phenomena with his five Holes
(*1) and seven CHAKURA (*2)
naturally. It must be also naturally occurred to
anybody, however
blockhead he may have, who has obtained the Initiation beyond
his reach,
he will be able to become an owner of divine power by birth whether
he
likes or not.
Any one will be able to
have gradually 32 aspects and 6 supernatural
powers as well one after another.
The body and limbs are shining with
bright golden light and rather fleshy, noble
and dignified as a whole.
Tongue is ample enough to expound doctrines and full
voice sounds like
music from Heaven. Eyes are able to see into the truth and
rich ears could
hear even the faintest voice possible. A pinch of white soft
heir between
one’s eyes is always emitting the light penetrating into both
visible and
invisible world. The flesh lump found on the top of head is the
perfect
transmitter and receiver of spiritual waves.
If one wishes to go across
3,000 worlds, as soon as one thinks about the
space travelling he can arrive at
anywhere he wants and comes back
again without walking or any other body
actions. Everyone will be able to
feel every Message sent from Heaven and
Mission come from Teacher just
like he can see as if they were his own mind and
he can hear as if they
were voices. Also everyone will be able to know
everything and being both
inside and outside of the macrocosm without any
learning, studying and
any other aids. If one wants to know about sprits and
ghosts world, he can
see their minds as if they were reflections in a mirror or
he may look them
as if they were outdoor spectacles, and he will be able to know
their lot and
fate as though they were past affairs of his own.
If one wishes to go
sightseeing of SAN-KAI, one can see and hear
everything evidently as if they
were in his palm one after another, and
quickly travel by some spiritual traffic
facility. Excellent lights emanated
from one’s body will be brilliant not less
than the lights come from millions
of suns and moons. The dazzling face looks
like that of inlayed with
billions of jewels. Everyone will be able easily to
take measures suited to
any occasion, preach to anyone well about the Way
according to his
character just like a shadow might move unsettled without
cease.
In addition to one’s
personality in Heaven… every limb, every mouth and
every will must be Gods
itself, so that anyone whoever met him once may
as well enter the Way. Their
supernatural power must be much stronger
than that of KI-TEN, and their
ecstasies are far beyond those of SHOU-TEN.
(*1) Five holes: General term of eye, ear, nose and mouth, and one more secret GEN-KAN,
which amount to five holes.
(*2)
Seven CHAKURA: Technical term used in Yoga.
There are seven points (CHAKURA) in one’s body where KI might be temporarily stayed
and refined, one of which might be GEN-KAN (AJUNA-CHAKURA).
5th:
I share with you happiness of Mission.
The Paradise in Heaven
exists not only far away of the space. AMITABA
RAUM is not only far beyond the
time of millions of hours. Bodies and
lands are united, minds and Gods are
undivided, no restriction in land, no
limitation in time, everyone can be in
Paradise alive and see RAUM with his
eyes if he wants. For a man who has been in
the Way and realized what it
is, RI-TEN may be found even in the fire of Hell,
whole creatures in
SHOU-TEN… that is, in a piece of rice or in a drop of
water… every possible
being. Therefore, God is able to change the land
everywhere in this world
to Paradise and let any one meet RAUM any time he
wants.
Anybody needs not go to
RI-TEN. It will appear and come itself. Not rising
up, but becoming bright to be
seen. Despite of alive or death, it is called
OU-JOU (*1) to live in RI-TEN, and
the same as JOU-BUTSU (*2) enable to
see image of RAUM. You may no need want to
get out of SAN-KAI in future,
nor asking for easy life after your death, and you
need neither asceticism
nor conversion to any kinds of religion.
As
soon as you get Initiation, you live in RI-TEN.
If only you could hear what
the Nature might expound, the mind apt to rely
upon ZEN-JAKU would disappear at
once.
If only you can get along
with any Buddha, you will sure make up your
mind to push forward yourself
without retiring.
If only you will be bathed
in the light of RAUM, you will get to give your
mind to train yourself to be
Buddha without fail.
If you only will be
favoured with Mercy of RAUM, you will never fail to
strengthen your mind to save
Souls.
If you only will be able to
share the life with RAUM, your infinitive ambition
will never be able to avoid
burning with enthusiasm.
They are caused in order to
Two: console hurt mind of RAUM.
Three: recover Royalty of RAUM.
Four: let the Children of RAUM get out of SAN-KAI.
Five: realize the best Wishes of RAUM.
Although real Children are given joyful
circumstances, they can never get to be pleasant or
happy and never laugh when
they think about their brothers left in SAN-KAI. Can someone
enjoy himself to
the full in front of his friends drowning in the Sea of Pain? Does someone
take
rest peacefully in such a situation? Can he stay long in his Home? My look of
anxiety
might fill children with sorrow. They might be grieved together. They
might enjoy pain of
RAUM as that of themselves, and amuse sorrow of RAUM as that
of themselves. There is
true Paradise…Reality of RI-TEN in one’s mind to
share both joy and sorrow with the
others who has been streaming with sweat and
tear while they were working together in
Mission.
The houses in SHOU-TEN are
so fragile and frail that their homes will easily
be destroyed once fateful
minds among family occurred, living houses
must be burnt away once fired, houses
of life will vanish from faces of the
inhabitants when they died, and MAK-KYOU
will sure cause universal
houses to be disappeared. Although, there is a house
never destroyed
eternally in RI-TEN where I am living. What are you looking for
in the world?
What are you asking for men? Everything you want will certainly
never be
left in safety when the time will come. The RI-TEN is only place left
as sole
holy Home as to have you recovered your true figure and mind. Unless you
want to return ‘Home’, where can you find something significant or comfort
to your life?
Now, here is entirely quiet
and lonely. RI-TEN is not only RAUM to live in; it
must be able to accommodate
over 9,600 million Children. I wish you came
Home early to fill My vacant space
to live in. Send your brothers to their
Home day by day so that the space will
soon be bustled with My Children.
The sunset and it became
dark yet around this TEN-DAN. It would be very
much significant to go through
all kinds of hardship together for the first
time in this TEN-DAN. I wish you
make the best possible use of this
TEN-DAN for both development of TEN-DOU and
happiness of the public
and the most use of it so that you will
never regret not having used it up,
nevertheless the time will happen to come to
leave here someday.
Let us go walking for
endless terminal with refreshed mind by good
chance of meeting today.
I am going to put aside the
pen and say goodbye now, although I am
reluctant to be away from you.
Never forget that light
emitted from My House is shining and embracing
you always and shall never put
off.
Accompanied with the guard,
return to Holy Home…
Ah, Retire.
(*1) OU-JOU: To go and to be born, that is, to go to Paradise in Heaven and to be born
there. Common meaning is to die.
(*2) JOU-BUTSU: To be born as a Buddha. Commonly it means to die.