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Organization
and structure (Several regulations as regards the organization and structure of TEN-DOU SOU-TEN-DAN shall be eliminated from this book) |
HOME(2)
TEN-MEI passes through from RAUM via SAN-KAI to the
utmost of the
negative world (*1). There are no worlds penetrated by TEN-MEI in
both
inside and outside of the macrocosm. Although the Mission center that is
the executive organ of TEN-MEI TEN-DOU SOU-TEN-DAN has been settled
since 1949
in Japan, people do not need visit Japan because Salvation
ships are already
disposed all over the world.
The
fundamental organization of Salvation is based on SAN-BUTSU
SHUU-EN that is to
say Salvation system by three major Gods …MI-ROKU,
KAN-NON (Goddess of Mercy)
and TEN-NEN each Buddha respectively.
MI-ROKU Buddha is the president of TEN-BAN
( head-quarters of the
Heaven ) where controls every affairs in the macrocosm.
KAN-NON
Buddha is the vice president of it. TEN-NEN Buddha is the president of
DOU-BAN (head-quarters of the Way) from where TEN-MEI comes down to
JIN-BAN
(head-quarters of both Human and Spirit World: TEN-DOU
SOU-TEN-DAN). There are
symbols of three Buddha in the Sanctuary,
MI-ROKU JI (in broad sense); they are
consisted of Lecture hall (called
MI-ROKU JI in narrow sense), KAN-NON temple
and HOKU-TO temple
(headquarter shrine of MI-ROKU JI), which accord with MI-ROKU,
KAN-NON
and TEN-NEN each Buddha respectively. The Trinity in this sense is
revealed in each temple settled everywhere in the world for the sake of
public
and souls to be saved.
RYOU-DOU RI-JI KAI
The
RYOU-DOU RI-JI KAI … the board of directors is composed of 12
directors each
of which is the representative of designated soul world.
The directors are
selected by the election shall be held every three years.
The eligibility for
the election is limited to the TEN-DEN SHI belongs to the
specified circle
decided by RI-JI KAI and the elector is limited to TEN-DEN
SHI.
At
the first meeting new RYOU-DOU ( chairman ) and RI-JI-CHOU ( manager
or
president ) shall be elected. There are KAN-JI KAI expected to be a
guardian for
RI-JI KAI and another auxiliary organization SAN-JI KAI.
As
subordinate organization there are two departments under control of
RYOU-DOU RI-JI
KAI, the secretary and the operation both divisions. The
former engages in
general secretary business and the latter manages and
controls the business
extended ten sections such as general affairs,
accounting, purchasing, printing,
enlightening, mission, young men,
women, DAN-SHU( master of a TEN-DAN ) and
KOU-DOU SHI ( instructor ).
From top to bottom, numbers of people are engaging
in these businesses
of TEN-DOU everywhere day and night.
Missionary organizations
The
most important and urgent business is the Mission, which is capable
of
increasing population to spread TEN-DOU all over the world. A plenty of
Missionary bases have been prepared for the sake of those brothers and
sisters
who are always busy themselves about Mission. The bases shall
be ranked and
given authorized names according to their structure how
many TEN-DAN shall be
under their control. Namely, they are
JUN-SOU-DAN, KOU-DAN, JUN-KOU-DAN and
DEN-DOU KAI in order of
their scales.
For
the sake of spirit and ghost world we have two type of O-DOU (temple),
that of
the first ( limited 13 ) and the second class. So-called GYOU-JA
shall never be
permitted to contact with the second class O-DOU while
SHIN-JA could visit any
O-DOU he likes. Recently number of second class
O-DOU has been explosively
increasing not only in Japan but also in
many other countries. The more the
number of second class O-DOU will
be increasing, the less the leadership of
Missionary bases will be
decreasing.
Anybody is always welcome to O-DOU of the second
class nevertheless if
he has not yet been initiated of SAN-POU or even if he has
no idea of
TEN-DOU. Any visitor is allowed to behave as he likes there. No
visitor will
be heard of something about TEN-DOU from any TEN-DOU people in
O-DOU unless he makes question them something on it. If only a man will
repeat
visiting O-DOU for a while, he shall be expected to know somehow
about TEN-DOU
and he may happen to make up his mind to be SHIN-JA
some day. And some of
SHIN-JA will certainly become to be GYOU-JA in
the near future while they are
steeping themselves in the merry
atmosphere of the O-DOU. A number of new
KOU-DOU-SHI shall be
appearing one after another among GYOU-JA. And many of them
shall be
awoken to their appointed task to be DAN-SHU they must have promised
RAUM to be so when they were RI-TEN. Almost all the DAN-SHU must be
SHIN-JIN,
and might have been selected as a member of 48,000 men of
wisdom. At last God
will select TEN-DEN SHI out of DAN-SHU. But you
ought to bear in your mind that
the roll of TEN-DEN SHI should not be
honorable status but the proof of his past
life so full of sins that he will
never dissolve without
fulfil his duty as TEN-DEN SHI. If a TEN-DEN SHI
might
have failed to achieve or neglect his task, he will have to go down to
the
bottom of Hell together with all of his ancestors and descendants. If
only a
TEN-DEN SHI will have made a success of his business, he might
never fail to
obtain an enormous reward with the honor to be ranked 3,600
saints.
SEI-IN
According to the Command of RAUM, there have been
consolidating
seven spiritual foundations in Japan since beginning of 1999,
which are
symbolically revealed as the Plow (the Big Dipper) contained seven stars.
The
foundations are called SEI-IN (shrine), which unite some O-DOU
(temple) around
their territories. Besides these seven shrines, there
are
going to reveal another six shrines among the world, which are symbols
of
the stars involved in the Southern Cross group. So there are expected
thirteen
Shrines shall be revealed all over the world, and that there are
consolidated
the Unity of their territorial O- DOU.
TEN-DAN
By
the way, every Missionary bases have to settle original TEN-DAN as
public one
those name shall be given later by RAUM which consists of two
Chinese letters. The
preceding letter is the key word designated
according to their Ranking, and an
original one follows. As for the key
word of public
TEN-DAN, there are three variations shown bellow.
(1)
IKU: Chinese letter is the verb
to breed, which is given to the center
of Missionary foundation ( SOU-TEN-DAN class ) in some countries.
(2)
HOU: The noun means Treasure in Chinese, which is given to the
center of Missionary foundation ( JUN-SOU-DAN class ) in some
territories.
(3) DOU: The noun means Way in Chinese, which is given to some
Missionary bases in local area belong to (2).
As
regards private TEN-DAN, they are divided broadly into two categories,
as if it
were difference between public and local servant. The former are
the TEN-DAN had
been opened before O-DOU began to be founded. The
latter are the TEN-DAN those
opening ceremony held under their assigned
O-DOU those names are given with
common key letter designated each
O-DOU. O-DOU itself has not always any
original TEN-DAN, but it is
permitted to keep the same one by name which settled
in its relative
Missionary base.
O-DOU can keep an informal or imitation TEN-DAN as a
symbolic shrine of
it without name while any Missionary base ought to keep an
formal one.
Every O-DOU has its substations named BUN-DOU made of various
stones
in both size and shape which man can place or carry about with
him anywhere he
likes. There are staying three kinds of spirits always in
BUN-DOU. First one is
the spirits have been stayed in the stone since
when God knows, second one is
the spirits have some connection with
the owner and come into the stone, and the
last one is dispatched from
original O-DOU to guide and enlighten other sprits and ghosts which are
working
something good for TEN-DOU in the stone. If
some spirits bore
good fruit in their work, they might be led by a guide to
O-DOU where
earlier Salvation will be expected. As
soon as the vacant space might be
found, another spirits waited for the chance
will come into the stone. So to
speak BUN-DOU must be small TEN-DAN … the
front of Salvation … just
like an electric sweeper swallowing sprits and
ghosts large or small all
over the world.