People met with the third positive generation without
knowing of the
releasing of the general Salvation they have never heard of before. Now has
Heaven decided to spread the real Law on which any good believer shall hold
all over the world so as to save then from the catastrophe the humankind
have never seen before. It must be the Day of Judgement by means of both
TEN-DOU and MAK-KYOU (the Way and the Catastrophe).
Once upon a time, when GYOU
offered his seat to SHUN, GHOU believed in
Heaven and trusted in SHUN so that Heaven trusted GYOU to have SHUN
been endowed with the Mission and the nation trusted SHUN to be the
successor. Thus the flow of belief would cause the succession of the Mission
correctly so as to make TEN-CHI and JIN (the heaven, the earth and the
humankind) keep the native atmosphere.
Confucius once encountered
an evil when he lived in CHIN-SAI, nevertheless
he believed steadily the Mission of Heaven or the flow of the Way should be
absolutely immortal, so that he never created unrest but succeeded to the
holy Way of BUN-OU and trusted his life to Heaven bravely. Thus Heaven was
greatly touched by his immovable and unchangeable belief, so as to confer
the crown of eternal Master upon him.
Although Jesus Christ had
his body chopped seriously, adhered to honour
indignantly and put a period to the confusion of the Way to his cost.
Thus the history of the Way
has lasted for five thousand years owing to the
fact that a lot of SO-SHI (Masters) had kept guarding the honour of
faithfulness at the cost of their lives, so that the history could have been
alive ceaselessly under the bound of the absolute belief. Nobody could long
for RAUM, believe in the Master or love the public, unless one would guard
the flow of the Way and believe in the Mission of Heaven.
You shall stand in awe of
the dignity of the Mission. You shall be struck with
the authority of the divine word of Heaven (holy messages sent from Gods
using SHA-BAN*). There is a supernatural mental power transcended
SAN-KAI. And there is the absolute categorical imperative, which will control
both positive and negative beings. Any logic cannot avoid obeying it, and
even the nature cannot help adopting itself to it. Nobody could refuge to
receive the Mission of Heaven, whenever one might be endowed with it.
Nobody could be free from the divine word, whenever one might have
something to do with it. The only one thing one can do is to perform its
mission throughout his life.
(*) SHA-BAN: A systematic writing mechanism limited for special use of the communication between Gods and Humankind which consists of a writing pen (brush), T-stick (eraser) and an appropriate amount of iron sand spread over a flat glass board surrounded with square frames. It can be operated with three staffs (SAN-SAI: TEN-SAI, JIN-SAI and CHI-SAI). TEN-SAI (Heaven for TEN) behaves as if he were a writing pen whose soul was exchanged temporarily with a God who has come down from Heaven and reveals the letters or figures on the sand using the pen. JIN-SAI (Humankind for JIN) should loudly read the words written on sand. As soon as he has made success of reading a short suit of words, he has to make even the surface of the sand so that the God can continue to operate the pen. CHI-SAI (Ground for CHI) ought to transcribe the letters or figures revealed on the surface of the sand just as he or she has seen, heard and believed. Heaven never tells, the Ground never speaks, Heaven makes use of Humans instead of Godsc this is a rule of Heaven.
OU-SO doubted the divine
word first, but he came to believe in it finally so as
to spread the great Way in the world. As for me, I was evading the
acceptance of the Mission for first several years, but I couldnft avoid
receiving it at last nevertheless. I have devoted all my life to spread the
divine words, reveal the divine wills so as to execute the Command of RAUM
making use of the communication from Gods in Heaven. Notwithstanding any
exhibition of such a divine word is not needed so far as the world might be
well up in the Law of the Way, the increasing tendency toward decadence in
these turbulent ages has made the public too much corrupted to believe the
right Mission any longer. Therefore Heaven couldnft avoid providing
SHA-BAN as the warning means in the world.
In the age of the monopoly,
the hereditary initiation into the Way has been
done among the Saints one after another in secret. Now is the age of the
public initiation when the men of wisdom should have to spread TEN-DOU in
SAN-KAI, but the catastrophe is coming too urgently for them to have the
public been awakened to the emergency nevertheless. Therefore Heaven
dared to develop the communication system in order to prove the right Law
so as to show the Mission clearly. No one could be my apprentice whoever
might be suspicious of the correctness of the Law readily without
acknowledging the great Godfs favour and thanksgiving to its enormous
mercy. It would be done in the name of the Mission to be able to perform
such a Heaven secret, which should be beyond the humankind. It appears
that the matter of Heaven is done by the purest Soul constantly, whatever
method it may adopt.
You shall take for granted
the existence and the essence of GEN-KAN, the
soul and the Mission, that is to say, you shall be said to realize the truth first
when you will be able to reach the stage of it. If you might have a suspicion,
the Soul may well perish it and the Mission will clear it away. A man might just
as well be said to have profaned Heaven as dare to doubt whether anyone
else must have taken part in a divine message. Whatever message would be
once revealed in front of TEN-DAN lamps are lighting, it should have to be a
work of God. The Mission or Command of God caused it. No Message without
Mission. No Message shall be revealed without the Command of God. No
divine message shall be caused by a chance or an art. It must be based on
eNothingf or evacant matter of Heavenf, that is, nothing but the endless infinity
in which the truth is hidden. Anybody could find nothing out of it; nothing
would be come out of its reverse side either. It must be nothing but Will,
Command or Soul, in which one could see the mind of Heaven. You should
come to realize the marrow and pith of the divine word or message so as to
comprehend the exquisite wonderworking of God and reach the clairvoyant
stage of reading beyond both phrase and character. Nobody should be able
to realize the significance of SHA-BAN, unless one would obey in accordance
with the very great Will of Heaven.
God ordered me to make my
own spiritual doubles when I was living. Both
quality and quantity of the soul are defined without any distinction of the
difference whether they belong to RI, KI or SHOU world. Big is big, while small
is small. Notwithstanding a man might live in SHOU-TEN (this world), even the
gods in RI-TEN should fall on their knees to worship him so far as his soul
would deserve to be admired for a high grade of divinity. I am told that a lot of
Buddha came from RI-TEN in order to fall on their knees to worship my
teacher RO-SO when he was alive; and also I have ever been received
several visits from gods when I was living. These visits should have been
done for the sake of the souls equivalent to their spiritual dignities in Heaven.
Anyone who stands as an executive in the Way has the mission of a master
Above all the status of RYOU-DOU would require a man
to be inspired in
touch with both human and spirit worlds. RYOU-DOU must be so much
exquisite man I have selected especially that many other gods should have
to stand in awe, he would never be aware of it nevertheless. There might
seldom souls be found in RI-TEN who could compare with RYOU-DOU, much
less in SAN-KAI. Anyone who would not help such a man of high spiritual
grade and great mission, but doubt and abuse him or go astray in the Way
should be punished for oneself. That is, he must have revolted my Mission.
Anybody who dares to make light of Mission of Heaven, doubt SAN-POU,
have a distrust of SHA-BAN or neglect onefs own Mission must be the man
who will never trust me YUMI-NAGA and believe in RAUM neither.
You shall realize the very fact that you are just in
Godfs service throughout
your work in the Way; the spreading of the Way is neither performed by your
behaviour nor sermon but the work of God based on the spiritual power of
the Mission. It cannot be your work; therefore you must learn the limits of
your power and know your own place. The depth and weight of the
responsibility pertaining to onefs work will be decided according to the
God's will, so that you shall neither disorder nor bewilder it. You shall never
test any divine wonderworking. You shall control yourself always in order to
obey your mission; you shall never happen to take liberties with the Way so
as to make light of it by any means. The Mission of Heaven is true; therefore
there will be true ordeal. A man is used to know the worth of his personality
in a time of emergency and the true belief as well. Hereafter, the wider the
Way develops, the more amount of ordeals will come out in order to select
the people mercilessly irrespective of whether they are in the Way or not.
You shall keep so steady and immovable faith as to be free from the violent
I shall leave it to your
decision according to your faith whether you will keep
to the Way or to your selfishness. It will be at your disposal whether you will
belief or not. You may well choose your own way whether you will go forward
or retire. You might as well know of the fact that you could hardly believe
and realize anything forever, unless you would devote yourself to the Way
all the time.
Now taking advantage of this opportunity, I am going
to show you gthe
principles how to work for the Wayh for the sake of your guidepost.
The principles how to work for the Way
As far as TEN-DAN is concerned, decorum and any other events shall be
and promoted solemnly in accordance with the classical regulations, keeping
up the traditions and without disregarding the conventions of ancient senior
saints. They are the fundamental rules, which you shall model after in good
faith and peace. A man of practice should do his best to lead people to act
according to the policy that one would train oneself so much as to enable the
others to master them. In short, anything shall be executed standardized in
conformity to the regulations.
HYOU-MON TEI-SOU (presentation of a document for the Initiation) shall
precede the Initiation as a rule. If the conductor might afraid of making some
mistakes or being late, he could make preliminary or provisional presentation
followed by the legal one later. The names of the applicants shall be written
correctly in the legal documentation, which shall be fired while the lamps are
lighting. If the conductor came to know he had made some errors in writing,
he should have to make revised document and present it again after the
precise reference to the fact.
As regards the KU-DOKU-HI (subscription), it must be the offering money
his Initiationfs sake, so that no one could dare to speak of the amount, which
should be treated in accordance with the local good sense.
Anyone should make it a rule to enlighten a newcomer on how to train
in the Way with untiring zeal, so that one would be able to lead him to be a
man of wisdom, a good trainer and a pioneer of the Way.
As for the missionary technique, no designated form shall be settled. It
based upon a will of God beyond the humankind. Anything you could do is
nothing but to do your best to fulfil your faith. As far as the applicants would
have been initiated in front of TEN-DAN, their souls should never fail to be
endowed with the right to return Home in spite of their number.
You shall devote your facility and faculty voluntarily to some proper
the Way, so that you shall develop the flexible events everywhere in the world
with perfect unity. The more world-widely the Way will make progress
hereafter, the more violently the ordeal shall escalate. You shall do your best
to dissolve it so as to avoid bringing the spreading situation of the Way to a
crisis by some trouble.
Sacrifice yourself, get rid of your personal colours and make it a rule
on all over the Way to know well of the central thoughts based on the decision
elaborately debated in SOU-TEN-DAN. Try to deliver them from the centre to
the terminals, from the terminals to the centre so exquisitely as to enlarge
Each TEN-DEN-SHI should voluntarily take charge of a part of works in
Way. Any TEN-DEN-SHI shall apply for some appropriate post for himself.
TEN-DEN-SHI could fulfil his duty first when he should shoulder a heavy
responsibility in the Way, not to speak of his original mission.
Everybody is qualified to be initiated into TEN-DOU without any
Even those people who cannot afford to be initiated nevertheless, shall be a
allowed to be initiated especially as long as he would swear by God to do his
best to spread the Way. But, you shall reserve the initiation of those people
who might be going to harm the othersf life directly.
Anybody cannot be allowed to apply for his dead parentsf special
system (BOU-REI CHOU-BATSU), so far as he would look upon TEN-SAI with
suspicious eyes or have a thought of that the God would never bless any
unbeliever. And you shall know that any souls saved by this system could
ascend the designated divine position nothing but provisionally; they would
be authorized the final positions by MI-ROKU SO at the general welcome
meeting of RYUU-GE in future.
You shall make the best possible use of the three kinds of benevolences
(donation, preaching and volunteer) so as to work together for the sake of the
development of the Way, which would be abolished at last unless people
would make good use of these blessings.
Every proof of GEN-KAN shall be closed in the significant base and the
Any KOU-DOU-SHI could seldom enlighten people, unless he might make
himself familiar with the Way or make efforts. He shall do his best to learn the
Way much harder.
Any TEN-DAN manager shall spread the Way in cooperation with other,
quicken the progress of the Way in good teamwork and make himself familiar
with so many decorum as to lead the people to goodness.
Any message from Gods shall not be the show but the enlightenment for
sake of the world and the public. You have to spread it all over the world
instead of Gods making it a principle to make people comprehend its value.
You shall never fail to get in favour with God as long as you believe in any of
it. However, you shall never ask a favour of God so much as to neglect to
make the best of it.
The junior should be polite to the senior at any time. The senior should
a rule to shallow his pride and the junior should be modest in his behaviour so
as to keep their emotional control and their cooperative relationship in order
to promote the good progress in the Way.
The senior should eliminate the privilege in his learning, knowledge and
experience as well as the superiority complex in his racism and nationalism.
Any of them must be nothing but the evil hindrance to the Salvation, which
might have countless demerits without any merit. If any excessive
self-importance might be found in his mind, it could cause a relative
discrimination so that one would be changed into an insolent idle fellow.
Therefore, you ought to get entirely rid of such as causalities to check the
growth of the Way.
No development of the Way could be renewed without respecting its
history, so that you should have to establish the steady basis of DOU-BAN on
the foundations handed from the successive Masters of the Way. You shall
make it a golden rule to spread the Way having your heart in the right place,
so that you shall never stick to any provisional prosperity in order to keep up
appearances. The sole thing you shall stick to is to make good use of your
ability. You shall keep in mind that you are always behaving well according to
the divine programs. So that you might just as well train yourself in the
spreading of the Way.
In addition, I ask you that you shall take partial charge of the
business in the
Way under the control of the president. I hope you shall make skilful
management in any part and territory. And I hope you shall offer and make
use of your idea and facility so as to do your best to work harder
Thatfs all. Even though I have just finished to show you the outline
principles how to work for the Way, it is the mankind that is responsible for
the work, and it is Heaven that accomplishes it. Therefore, the man who will do
the work for the Way shall do so.
Moreover, I wish, you would
endeavour to build up the structure of the Way
under the mutual understanding so as to do your best to work for it and keep
thoroughly the faith and the justice in all sincerity.
Now is the Way going to
make further progress. So, I hope that you shall
devote all your energies to repair and restore the misfortunes at a breath in
accordance with this good chance on account of the rapid opening of new
Paradise. You should remember that my wish is the same with that of
RAUM and other Gods.